Systematic Theology: A Compendium and Commonplace-book Designed for the Use of Theological StudentsPress of E. R. Andrews, 1886 - 758 páginas |
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Página 3
... simply certitude with regard to spiritual realities , upon the testimony of our own rational nature and upon the testi- mony of God . Its only peculiarity as a cognitive act of the reason is , that it is conditioned by holy affection ...
... simply certitude with regard to spiritual realities , upon the testimony of our own rational nature and upon the testi- mony of God . Its only peculiarity as a cognitive act of the reason is , that it is conditioned by holy affection ...
Página 7
... simply " regulative . " But we reply that when our primitive beliefs are found to be simply regulative , they will cease to regulate . The forms of thought are also facts of nature . The mind does not , like the glass of a kaleidoscope ...
... simply " regulative . " But we reply that when our primitive beliefs are found to be simply regulative , they will cease to regulate . The forms of thought are also facts of nature . The mind does not , like the glass of a kaleidoscope ...
Página 14
... simply a complex of forces and beings under the law of cause and effect . To nature in this sense man belongs only as respects his body , while as immaterial and personal he is a supernatural being . Free will is not under the law of ...
... simply a complex of forces and beings under the law of cause and effect . To nature in this sense man belongs only as respects his body , while as immaterial and personal he is a supernatural being . Free will is not under the law of ...
Página 35
... simply an accompanying knowledge of ourselves and our states , is not properly the source of any other knowledge . The German Gottesbewusstsein --not ' conscious- ness of God , ' but ' knowledge of God ' ; Bewusstsein here = not a ' con ...
... simply an accompanying knowledge of ourselves and our states , is not properly the source of any other knowledge . The German Gottesbewusstsein --not ' conscious- ness of God , ' but ' knowledge of God ' ; Bewusstsein here = not a ' con ...
Página 40
... simply identical , and means only that every caused event must have a cause . It is rather an argument from be- gun existence to a sufficient cause of that beginning , and may be accurately stated as follows : Everything begun , whether ...
... simply identical , and means only that every caused event must have a cause . It is rather an argument from be- gun existence to a sufficient cause of that beginning , and may be accurately stated as follows : Everything begun , whether ...
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Términos y frases comunes
A. A. Hodge Adam Adam's angels apostles argument Arminian atonement attributes Augustinian baptism baptized believe body cause Christian church conscience consciousness creation creatures death decree depravity divine nature Doct doctrine Dorner earth Elohim eternal evil existence fact faith Father flesh Glaubenslehre glory God's gospel grace guilt hath heart heaven Holy Ghost Holy Spirit human nature imputation infant baptism infinite Irenæus Jesus Christ John judgment Julius Müller justice knowledge Logos Lord Lord's Supper Luke man's manifestation Max Müller mind miracles moral object ordinance original original sin pantheism Pelagian penalty perfect Philippi principle punishment race reason regard regeneration religion repentance resurrection revelation righteousness salvation sanctification Satan Scripture simply sinner sins Socinian soul suffering Syst Testament thee Theism Theol Theology theory things thou tion traducianism transgression truth union universe unto word
Pasajes populares
Página 423 - Likewise the Spirit also helpeth our infirmities : for we know not what we should pray for as we ought : but the Spirit itself maketh intercession for us with groanings which cannot be uttered. And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.
Página 599 - Son of man, I have made thee a watchman unto the house of Israel : therefore hear the word at my mouth, and give them warning from me. When I say unto the wicked, Thou shalt surely die ; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life ; the same wicked man shall die in his iniquity ; but his blood will I require at thine hand.
Página 316 - The condition of man, after the fall of Adam, is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God : wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
Página 233 - AND is there care in heaven ? and is there love In heavenly spirits to these creatures base, That may compassion of their evils move ? There is...
Página 573 - Thou sawest till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces.
Página 405 - So I saw in my dream, that just as Christian came up with the cross, his burden loosed from off his shoulders, and fell from off his back, and began to tumble, and so continued to do till it came to the mouth of the sepulchre, where it fell in, and I saw it no more. Then was Christian glad and lightsome, and said with a merry heart, "He hath given me rest by his sorrow, and life by his death.
Página 575 - For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.
Página 37 - For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity...
Página 276 - Of Law there can be no less acknowledged than that her seat is the bosom of God ; her voice the harmony of the world. All things in heaven and earth do her homage ; the very least as feeling her care, and the greatest as not exempted from her power.
Página 440 - For my flesh is food indeed, and my blood is drink indeed. He who eats my flesh and drinks my blood abides in me, and I in him. As the living Father sent me, and I live because of the Father, so he who eats me will live because of me.