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mere customary additions. They merge in the substantives to which they are attached. If they at all color the idea, it is with a tinge so slight, as in no respect to alter the general effect. In the passage which we have quoted from Dryden, the case is very different. Preciously and aromatic divert our whole attention to themselves, and dissolve the image of the battle in a moment. The whole poem reminds us of Lucan, and of the worst parts of Lucan, the seafight in the bay of Marseilles, for example. The description of the two fleets during the night is perhaps the only passage which ought to be exempted from this censure. it was from the Annus Mirabilis that Milton formed his opinion, when he pronounced Dryden a good rhymer, but no poet, he certainly judged correctly. But Dryden was, as we have said, one of those writers, in whom the period of imagination does not precede, but follow, the period of observation and reflection.

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His plays, his rhyming plays in particular, are admirable subjects for those who wish to study the morbid anatomy of the drama. He was utterly destitute of the power of exhibiting real human beings. Even in the far inferior talent of composing characters out of those elements into which the imperfect process of our reason can resolve them, he was very deficient. His men are not even good personifications; they are not well-assorted assemblages of qualities. Now and then, indeed, he seizes a very coarse and marked distinction; and gives us, not a likeness, but a strong caricature, in which a single peculiarity is protruded, and everything else neglected; like the Marquis of Granby at an inndoor, whom we know by nothing but his baldness; or Wilkes, who is Wilkes only in his squint. These are the best specimens of his skill. For most of his pictures seem, like Turkey carpets, to have been expressly designed not to resemble anything in the heavens above, in the earth beneath, or in the waters under the earth.

The latter manner he practises most frequently in his tragedies, the former in his comedies. The comic characters are without mixture, loathsome and despicable. The men of Etherege and Vanbrugh are bad enough. Those of Smollett are perhaps worse. But they do not approach to the Celadons, the Wildbloods, the Woodalls, and the Rhodophils of Dryden. The vices of these last are set off by a certain fierce hard impudence, to which we know nothing comparable. Their love is the appetite of beasts; their friendship the confederacy of knaves. The ladies seem to have been expressly created to form helps meet for such gentlemen. In deceiving and insulting their old fathers, they do not perhaps exceed the license which, by immemorial prescription, has been allowed to heroines. But they also cheat at cards, rob strong boxes, put up their favors to auction, betray their friends, abuse their rivals in the style of Billingsgate, and invite their lovers in the language o the Piazza. These, it must be remembered, are not the valets and waiting-women, the Mascarilles and Nerines, but the recognised heroes and heroines, who appear as the representatives of good society, and who, at the end of the fifth act, marry and live very happily ever after. The sensuality, baseness, and malice of their natures, is unredeemed by any quality of a different description, by any touch of kindness, or even by any honest burst of hearty hatred and revenge. We are in a world where there is no humanity, no veracity, no sense of shame, a world for which any good-natured man would gladly take in exchange the society of Milton's devils. But as soon as we enter the regions of Tragedy, we find a great change. There is no lack of fine sentiment there. Metastasio is surpassed in his own department. Scuderi is out-scuderied. We are introduced to people whose proceedings we can trace to no motive,- of whose feelings we can form no more idea than of a sixth

sense. We have left a race of creatures, whose love is as delicate and affectionate as the passion which an alderman feels for a turtle. We find ourselves among beings, whose love is a purely disinterested emotion,—a loyalty extending to passive obedience,—a religion, like that of the Quietists, unsupported by any sanction of hope or fear. We see nothing but despotism without power, and sacrifices without compensation.

We will give a few instances:-In Aurengzebe, Arimant, governor of Agra, falls in love with his prisoner Indamora. She rejects his suit with scorn; but assures him that she shall make great use of her power over him. He threatens to be angry.— She answers, very coolly :

'Do not your anger, like your love, is vain:
Whene'er I please, you must be pleased again.
Knowing what power I have your will to bend,
I'll use it; for I need just such a friend.'

This is no idle menace. She soon brings a letter, addressed to his rival, orders him to read it, asks him, whether he thinks it sufficiently tender, and finally commands him to carry it himself. Such tyranny as this, it may be thought, would justify resistance. Arimant does indeed venture to remonstrate;

'This fatal paper rather let me tear,

Than, like Bellerophon, my sentence bear.'

The answer of the lady is incomparable:
'You may; but 't will not be your best advice;
'T will only give me pains of writing twice.
You know you must obey me, soon or late.

Why should you vainly struggle with your fate?'

Poor Arimant seems to be of the same opinion.

He

mutters something about fate and freewill, and walks off

with the billet-doux.

In the Indian Emperor, Montezuma presents Almeria with a garland as a token of his love, and offers to make her his queen. She replies:

'I take this garland, not as given by you;
But as my merit's and my beauty's due;
As for the crown which you, my slave, possess,

To share it with you would but make me less.'

In return for such proofs of tenderness as these, her admirer consents to murder his two sons, and a benefactor, to whom he feels the warmest gratitude. Lyndaraxa, in the Conquest of Granada, assumes the same lofty tone with Abdelmelech. He complains that she smiles upon his rival.

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Lynd. And when did I my power so far resign,

That you should regulate each look of mine?
Abdel. Then, when you gave your love, you gave that power.
Lynd. 'T was during pleasure't is revoked this hour.
Abdel. I'll hate you, and this visit is my last.
Lynd. Do, if you can: you know I hold you fast.?

That these passages violate all historical propriety; that sentiments, to which nothing similar was ever even affected except by the cavaliers of Europe, are transferred to Mexico and Agra, is a light accusation. We have no objection to a conventional world, an Illyrian puritan, or a Bohemian seaport. While the faces are good, we care little about the background. Sir Joshua Reynolds says, that the curtains and hangings in a historical painting ought to be, not velvet or cotton, but merely drapery. The same principle should be applied to poetry and romance. The truth of character is the first object; the truth of place and time is to be considered only in the second place. Puff himself could tell the actor to turn out his toes, and remind him that Keeper Hatton was a great dancer. We wish that, in our own time, a writer of a very different order from Puff had not too often

forgotten human nature in the niceties of upholstery, millinery, and cookery.

We blame Dryden, not because the persons of his dramas are not Moors or Americans, but because they are not men and women; not because love, such as he represents it, could not exist in a harem or in a wigwam; but because it could not exist anywhere. As is the love of his heroes, such are all their other emotions. All their qualities, their courage, their generosity, their pride, are on the same colossal scale. Justice and prudence are virtues which can exist only in a moderate degree, and which change their nature and their name if pushed to excess. Of justice and prudence, therefore, Dryden leaves his favorites destitute. He did not care to give them what he could not give without measure. The tyrants and ruffians are merely the heroes altered by a few touches, similar to those which transformed the honest face of Sir Roger de Coverley into the Saracen's head. Through the grin and frown, the original features are still perceptible.

It is in the tragicomedies that these absurdities strike us most. The two races of men, or rather the angels and the baboons, are there presented to us together. We meet in one scene with nothing but gross, selfish, unblushing, lying libertines of both sexes, who, as a punishment, we suppose, for their depravity, are condemned to talk nothing but prose. But as soon as we meet with people who speak in verse, we know that we are in society which would have enraptured the Cathos and Madelon of Moliere, in society for which Oroondates would have too little of the lover, and Clelia too much of the coquette.

As Dryden was unable to render his plays interesting by means of that which is the peculiar and appropriate excellence of the drama, it was necessary that he should find some substitute for it. In his comedies he supplied its place,

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