Critical and Historical Essays: Contributed to the Edinburgh Review
Longmans, Green, 1883 - 850 páginas
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able appeared army authority Bacon believe better body called Catholic cause century character Charles Church Clive Commons conduct considered course Court doctrines doubt effect England English equally Europe favour feelings followed force France French give hand head honour House human hundred important interest Italy judge King learned less liberty lived look Lord manner matter means measure ment mind ministers moral nature never object once opinion Parliament party passed person poet political present Prince principles produced question reason religion respect scarcely seems side society soon spirit strong success sure taken Temple thing thought thousand tion took truth turned whole wish writer
Página 366 - Reading maketh a full man; conference a ready man; and writing an exact man. And therefore, if a man write little, he had need have a great memory; if he confer little, he had need have a present wit: and if he read little, he had need have much cunning, to seem to know that he doth not.
Página 310 - Yet there happened in my time one noble speaker, who was full of gravity in his speaking. His language (where he could spare or pass by a jest) was nobly censorious. No man ever spake more neatly, more pressly, more weightily, or suffered less emptiness, less idleness, in what he uttered. No member of his speech but consisted of his own graces. His hearers could not cough, or look aside from him, without loss. He commanded where he spoke; and had his judges angry and pleased at his devotion. No man...
Página 366 - Prosperity is the blessing of the Old Testament, adversity is the blessing of the New, which carrieth the greater benediction, and the clearer revelation of God's favour. Yet even in the Old Testament, if you listen to David's harp, you shall hear as many hearse-like airs as carols; and the pencil of the Holy Ghost hath laboured more in describing the afflictions of Job than the felicities of Solomon.
Página 82 - Every reader knows the straight and narrow path as well as he knows a road in which he has gone backward and forward a hundred times. This is the highest miracle of genius, that things which are not should be as though they were, that the imaginations of one mind should become the personal recollections of another. And this miracle the tinker has wrought. There is no ascent, no declivity, no resting-place, no turn-stile, with which we are not perfectly acquainted.
Página 29 - It is, to borrow his own majestic language, " a sevenfold chorus of hallelujahs and harping symphonies.
Página 26 - We acknowledge that the tone of their minds was often injured by straining after things too high for mortal reach ; and we know that, in spite of their hatred of popery, they too often fell into the worst vices of that bad system, intolerance and extravagant austerity, that they had their anchorites and their crusades, their Dunstans and their De Montforts, their Dominies and their Escobars. Yet, when all circumstances are taken into consideration, we do not hesitate to pronounce them a brave, a...
Página 87 - There is no book in our literature, on which we would so readily stake the fame of the old, unpolluted English language ; no book which shows so well, how rich that language is, in its own proper wealth, and how little it has been improved by all that it has borrowed.
Página 156 - He was of an industry and vigilance not to be tired out, or wearied by the most laborious; and of parts not to be imposed upon by the most subtle or sharp; and of a personal courage equal to his best parts...
Página 474 - No mob attacked by regular soldiers was ever more completely routed. The little band of Frenchmen who alone ventured to confront the English, were swept down the stream of fugitives. In an hour the forces of Surajah Dowlah were dispersed, never to reassemble.
Página 87 - The style of Bunyan is delightful to every reader, and invaluable as a study 'to every person who wishes to obtain a wide command over the English language. The vocabulary is the vocabulary of the common people. There is not an expression, if we except a few technical terms of theology, which would puzzle the rudest peasant.