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doubtless proclaimed in season for them to retire, as it now is in Christian convents and eastern seraglios. When king David went out against Absalom, his women assembled on the house-top to witness his departure, as they are now allowed to do in oriental countries, when they wish to see any procession or show. From various passages of Scripture there is reason to suppose that people generally slept on the house-tops in summer, as they still do in many of the fine climates of the East.

The occupations of women during the prosperous reign of Solomon may be gathered from his Proverbs: "Who can find a virtuous woman? Her price is far above rubies. The heart of her husband shall safely trust in her, and he shall have no need of spoil. She seeketh wool and flax, she worketh willingly with her hands. She riseth while it is yet night, and giveth meat to her household, and tasks to her maidens. She stretcheth forth her hand to the distaff; her fingers hold the spindle. She openeth her hand to the poor, yea, she stretcheth forth her hands to the needy. She maketh herself coverings of tapestry; her clothing is silk and purple. She looketh well to her household, and eateth not the bread of idleness. Give her of the fruit of her hands; let her own works praise her in the gates."

That women sometimes transacted business, and made bargains in their own name, seems to be implied in the Proverbs: "She considereth a field and buyeth it; with the fruit of her hands she planteth a vineyard. She maketh fine linen and selleth it. She

delivereth girdles to the merchant." It is likewise certain that women went with their husbands to Jerusalem, and worshipped in the temple on solemn festivals.

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Even in those days there was no dearth of invective against the follies and vices of the sex. Solomon praises good women in the most exalted terms; but he implies their extreme rarity by the question, " Who can find a virtuous woman?" The son of Sirach says, All wickedness is but little to the wickedness "From garments cometh a moth, and from women wickedness." "A loud crying woman and a scold shall be sought out to drive away the enemies." "A drunken woman and a gadder abroad causeth great anger."

of a woman."

Perhaps it never occurred to those wise men, that the system of polygamy was calculated to stifle the best emotions of the female heart, and to call all its worst passions into exercise. But even under the most barbarous and tyrannical forms of society, the salutary influence of good and sensible women is felt and acknowledged. The son of Sirach says, "Blessed is the man that has a virtuous wife, for the number of his days shall be doubled;" and the Old Testament abounds with similar remarks.

The spirit of that age was not favorable to intellectual improvement; but as there were wise men, who formed exceptions to the general ignorance, and were destined to guide the world intc more advanced states, so there was a corresponding proportion of wise women and among the Jews, as well as other

nations, we find a strong tendency to believe that women were in more immediate connection with Heaven, than men. Miriam, the sister of Aaron, was a prophetess, and seems to have possessed great influence. Deborah, the wife of Lapidoth, was not only a prophetess, but for many years a judge in Israel; and we are told that Barak refused to go up with his army against Sisera, unless she went up with him. At a later period, there was Anna the prophetess, who for many years remained in the temple of the Lord, night and day, in fasting and prayer. When Joseph and Mary brought the child Jesus into the temple, she immediately "gave thanks to the Lord, and spake of him to all them who looked for redemption in Israel." The belief in women who were under the influence of evil spirits, is shown by the story of the witch of Endor.

That women were imbued with the sternness which marked the barbarous character of men, is evident in the story of Jael, who drove the nail through the temples of Sisera, her sleeping guest; and of Judith, who deliberately bewitched the senses of Holofernes, that she might gain an opportunity to sever his head from his shoulders.

Josephus tells us that Mary, the daughter of Eleazer, who dwelt beyond Jordan, of eminent wealth and rank, fled away to Jerusalem during the Roman invasion, and was there when the city was besieged by Cæsar's troops. The little property she had been able to bring safely out of Perea was seized by the rapacious guards, from whom she received continual

insult and injury. At last famine prevailed to a dreadful degree in Jerusalem, and it became impossible for her to obtain any food. Goaded to madness by long continued hunger, she killed her own infant for food, saying, "Why should I preserve thee, miserable babe! If the Romans spare our lives, we must be slaves; and the seditious villains among us are more terrible than either of these things. Be thou my food and a by-word to the world, which is all that is now wanting to complete the calamities of the Jews." The soldiers perceived that food had been cooked in her house, and demanded their share of it. She produced the remnant of her horrid meal, saying, in mockery, "This is mine own son; and what has been done is mine own doing. Eat of this food; I have eaten of it myself. Do not pretend to be more tender than a woman, or more compassionate than a mother."

The seditious soldiers, accustomed as they were to bloodshed and crime, went out trembling and afraid. When the famishing people heard of it, they desired to die, and esteemed those most happy who had died before such miseries were witnessed.

The dress of the ancient Hebrew women probably differed but little from that worn by the daughters of Israel at the present day. A robe which fell in ample folds, fastened by a girdle; loose flowing sleeves confined by bracelets; braided hair; and a turban, from which descended a long, transparent veil. Garments of silk and fine linen, of scarlet and purple, are often mentioned in connection with people of rank;

and we are told that Tamar wore a robe of divers colors, according to the custom of the king's unmarried daughters. Jewels were in use, even in the days of the patriarchs; for when Isaac sent his servant in search of Rebecca, he sent bracelets and earrings, of silver and of gold; and when Moses built a tabernacle for the Lord, "Both men and women came, as many as were willing-hearted, and brought bracelets, and ear-rings, and rings, and tablets, all jewels of gold, an offering unto the Lord. And all. the women that were wise-hearted did spin with their hands and brought that which they had spun, both of blue, and of purple, and of scarlet, and of fine linen." The Israelitish mirrors were made of polished brass, and the women were so partial to them that they carried them everywhere, even to the most solemn places of worship. The use of false hair among the ancient Jews seems to be implied by the fact that Absalom's hair sold for two hundred shekels.

The Jews endeavored, both by law and custom, to keep their nation unmixed by foreign intermarriages; and it was a favorite plan with them to unite different branches of the same family. Thus the wife of Abraham was his sister, by the father's side; and Isaac and Jacob both sought wives among their kinsmen. When a man died without heirs, the nearest relation was bound to marry the widow; and if he refused to do so, she publicly accused him before the elders, loosed the shoe from his foot, spat in his face, and said, "So shall it be done unto the man that will

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