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man who is too poor to buy a wife, and too lazy to work for one, to seize and carry off by main force the first woman he meets; indeed this is not a rare occurrence among any tribes where wives are purchased. If the depredator be overtaken, he is likely to receive a sound drubbing; but if he secures the prize within his hut, he can make much cheaper arrangements with the parents, than he could under other circumstances.

The Siberian women are remarkably stupid and listless. In general they seem to be alive to no other emotion than fear of the cudgel. Yet, even in the rudest tribes, there are individuals who care enough about personal attractions to paint their faces red and white, or tattoo the face, neck, and arms in whimsical patterns. The Tchuktchi women, who wear merely trowsers and robes of dogskin, or reindeer's skin, with the hair outside, leave one half of the breast uncovered, tattoo the arms, and almost always contrive to have some kind of ear-rings and necklaces.

The Kamtschadale women used to wear feather caps in winter, and wooden hats in summer; but Russian caps are now in general use; and commerce has made them so luxurious that a few of the rich paint their faces, wear garments of costly fur, with silk stockings and morocco shoes.

Most of the Siberian women wear bark shoes, and wrap up their ankles in rags, until they resemble stumps. Tribes in the vicinity of trading stations are comparatively well supplied with the neces

saries and conveniences of life, and the women are less stupid and indifferent. Their dress is sometimes not altogether devoid of taste, and even elegance. Their garments are neatly made, all the borders and seams being embroidered with colored worsted. Their birch bark caps are adorned with coral, beads, shells, coins, or small plates of metal. Suspended behind these gay head-dresses are loose floating bands, or festoons of beads; and sometimes from each shoulder hangs a long strip of yellow leather or cloth, adorned with little brass images of horses, reindeer, and fish. Some hang from their girdles a collection of tassels, thimbles, buttons, and other trinkets, which make an incessant jingling when they walk. Indeed one of the smarter sort of Siberian women, in what she considers full dress, carries decorations that would be quite too heavy to caparison a horse. The Siberians have various uncouth pantomimic dances. Those in which the women are allowed to join, are generally of an amorous character, and not remarkably decorous. Cleanliness either in their persons, food, or garments, is a rare virtue among these tribes; some are filthy beyond description.

The shamans of Siberia are priests, physicians, and sorcerers. Children of extremely irritable nerves are usually chosen for this profession, the duties of which are fatiguing and often frightful. The poor creatures are made to drink intoxicating liquors, and early have their imaginations filled with an idea of the awful supernatural power they are destined to receive from evil spirits. These preparations induce paroxysms of frenzy, during which their words and

actions are supposed to be inspired. Women, from their liability to nervous disorders, are often chosen for this purpose. The parents of such debilitated girls make money by the superstitions of people who come to consult them, and to purchase little images as a protection against malignant spirits. These unfortunate beings often lead an existence full of terror, laboring under great bodily weakness, and fully believing themselves under the influence of the evil one; some of them, however, are artful, and enjoy the power which they know to be a mere mockThey wear the horns of animals, stuffed serpents, eagles' claws, and all manner of fantastic things, to give them an awful appearance.

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When the Siberians remove to a new place of residence, the women sometimes walk on snow-shoes, and sometimes ride the reindeer. The Kamtschadale women travel in sledges, but are obliged to have some man with them, to guide the unruly dogs.

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ASIATIC ISLANDS.

THE prevailing customs in Ceylon are similar to those of India. They are divided into distinct castes, from the nobleman to the weaver of mats; the children follow the same business as their fathers; and it is not allowable for one tribe to marry into another. The people in general labor hard, and subsist on a little rice and salt. One of their principal ceremonies of marriage, consists in tying the garments of the bride and bridegroom together, in token that they are bound together for life. This is solemnized in the presence of friends and relations, with such festivities as the wealth of the parties admit.

In many of the islands of the Eastern Archipelago, the condition of women is far better than it is on the continent of Asia. They are not shut up within the walls of a harem, but are allowed to eat with the men, and associate with them on terms of equality. Foreigners are freely introduced to them, and they sometimes attend the parties given by English and Dutch residents, where they uniformly behave with modesty and propriety.

Before the introduction of Mohammedanism into Java, women often held the highest offices of government; and when the chief of a district dies, it is even now not uncommon for the widow to retain the authority that belonged to her deceased husband. Polygamy is permitted by religion and law, but the common people seldom have more than one wife. The sovereign of Java does not by custom have more than four, nor the chiefs more than two; but they generally have a greater or less number of mistresses. It is extremely easy to obtain divorces and form new connections; but during the continuance of the relation, the matrimonial vow is said in general to be faithfully observed. If a woman is dissatisfied with her husband, she can obtain divorce by paying a certain sum of money established by custom. The lower class pay about twenty dollars, and the higher pay fifty. The husband can refuse to consent, but he seldom does so, because it is considered dishonorable to live with a reluctant companion. It is not uncommon to see a woman who has divorced three or four husbands before she is

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