The Social & Political Ideas of Some Great Thinkers of the Sixteenth and Seventeenth CenturiesFossey John Cobb Hearnshaw Kennikat Press, 1926 - 219 páginas |
Dentro del libro
Página 10
... Faith . On the other hand , it displayed the formation of national states , the rise of strong dynastic ... Wars of Religion which may be regarded as beginning soon 1 The Social and Political Ideas of Some Great Thinkers of ...
... Faith . On the other hand , it displayed the formation of national states , the rise of strong dynastic ... Wars of Religion which may be regarded as beginning soon 1 The Social and Political Ideas of Some Great Thinkers of ...
Página 16
... wars which lasted , with intervals , until , thirty - six years later , the ... religion of the State , and it excluded the reformed faith from Paris and ... religion and anxious only to find any sort of settlement which would ...
... wars which lasted , with intervals , until , thirty - six years later , the ... religion of the State , and it excluded the reformed faith from Paris and ... religion and anxious only to find any sort of settlement which would ...
Página 17
... Wars of Religion , their neighbours , the men of the Netherlands , were engaged in a life - or - death struggle for emancipation from the horrors of the Inquisition and from the tyranny of Spain . The very year which saw in France the ...
... Wars of Religion , their neighbours , the men of the Netherlands , were engaged in a life - or - death struggle for emancipation from the horrors of the Inquisition and from the tyranny of Spain . The very year which saw in France the ...
Página 19
... Wars of Religion was terminated , viz . , the Thirty Years War in Germany . Germany was not a unitary state like France , nor a federation of provinces like the United Netherlands ; it was the ragged remnant of the mediaval Holy Roman ...
... Wars of Religion was terminated , viz . , the Thirty Years War in Germany . Germany was not a unitary state like France , nor a federation of provinces like the United Netherlands ; it was the ragged remnant of the mediaval Holy Roman ...
Página 22
... religious differences which separated the sects of the period by either political perse- cution or military ... Wars of Religion and the beginning of the end of active ecclesiastical perse- cution . VI England fortunately ...
... religious differences which separated the sects of the period by either political perse- cution or military ... Wars of Religion and the beginning of the end of active ecclesiastical perse- cution . VI England fortunately ...
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Términos y frases comunes
authority Basilikon Doron Bodin body Calvin Calvinistic Catholic Catholicism cause Christendom Christian Church claim common Commonwealth conception connexion consent constitutional defence desire Divine Right doctrine duty Ecclesiastical Polity England English existence external fact France Francisco Suarez Grotius Harrington hath Henry VIII Hobbes Hooker human ideas interest James James's Jean Bodin Jesuit Jus Gentium Jus Naturale king King's Law of Nature Leviathan liberty limited live man's matter medieval ment merely mind Monarchomachs monarchy moral Natural Law never obedience Oceana organised origin Papacy Parliament passions peace person philosopher political society Pope position prince principle problem Protestant Puritan realised reason recognised Reformation relation religion religious ruler Scotland Scott Pearson Scripture secular seems sense sixteenth century social sovereign power sovereignty Spinoza Suarez temporal theology theory things thinkers Thomas Hobbes thought tion toleration tyrannicide universal unto Wars of Religion whole
Pasajes populares
Página 160 - ... confer all their power and strength upon one man, or upon one assembly of men, that may reduce all their wills, by plurality of voices, unto one will...
Página 79 - Of law there can be no less acknowledged, than that her seat is the bosom of God, her voice the harmony of the world ; all things in heaven and earth do her homage, the very least as feeling her care, and the greatest as not exempted from her power...
Página 160 - I authorize and give up my right of governing myself, to this man or to this assembly of men, on this condition, that thou give up thy right to him and authorize all his actions in like manner.
Página 89 - And no man putteth new wine into old bottles; else the new wine will burst the bottles and be spilled, and the bottles shall perish.
Página 157 - From this equality of ability, ariseth equality of hope in the attaining of our ends. And therefore if any two men desire the same thing, which nevertheless they cannot both enjoy, they become enemies; and in the way to their end, which is principally their own conservation, and sometimes their delectation only, endeavour to destroy, or subdue one another.
Página 160 - This is the generation of that great "leviathan," or, rather, to speak more reverently, of that "mortal god," to which we owe, under the "immortal God,
Página 135 - I saw prevailing throughout the Christian world a license in making war of which even barbarous nations would have been ashamed, recourse being had to arms for slight reasons or no reason; and, when arms were once taken up, all reverence for divine and human law was thrown away, just as if men were thenceforth authorized to commit all crimes without restraint.
Página 157 - I put for a general inclination of all mankind, a perpetual and restless desire of power after power, that A restless desire iif . , ..... , . Power mailmen ceaseth only in death. And the cause of this is not always that a man hopes for a more intensive delight than he has already attained to, or that he cannot be content with a moderate power...
Página 157 - So that in the first place I put for a general inclination of all mankind a perpetual and restless desire of power after power, that ceaseth only in death.
Página 68 - Of what account the Master of Sentences * was in the church of Rome, the same and more amongst the preachers of reformed churches Calvin had purchased ; so that the perfectest divines were judged they, which were skilfullest in Calvin's writings. His books almost the very canon to judge both doctrine and discipline by.