UNIM OF THE SCRAP-BOOK. ME AN' MARY. THERE'S a lot o' joy in livin', an' a lot o' fun in life When a fellow has a sweetheart an' is thinkin' of a wife, An' that kinder now reminds me that I lived on honey-comb When Mary did the milkin' an' I drove the cattle home. I was kinder shy an' bashful, an' what I'd been thinkin' of the city-bein' much inclined to roam, But I wondered, if I left her, who would drive the cattle home? But there warn't so much in farmin', or in drivin' cows to milk; It kept me down to cotton jeans an' Mary fur from silk ; An' so, though I was up to go-for leavin' of the loam, As I said before, I wondered who would drive the cattle home? You see, they kinder knowed me-been a-drivin' of 'em so! An' Mary had to milk 'em at a certain time-you know! Would they come up in the twilight, would they know the time o' stars? An' who, like me, could coax 'em, an, let down for 'em the bars? I remember it was springtime-'bout the settin' of the sun; An' I'd drove the cows to Mary, an' the milkin' had begun ; An' I said: "I'm sorry, Mary, that the two of us must part;" An' I kept a-whistlin', careless, like 'twould break nobody's heart. But she looked acrost the meadows with her blue an' beamin' eyes, Which was like a dream o' heaven, an' jest took in all the skies! An' then-an' then-I can't tell how-I couldn't think or see "Do you like the city livin', or the cattle, more than me?" Warn't no milk in that ere farmhouse that evenin'-not a drop! The cows got in the cornfield an' jest eat up half the crop ! But the dish that I was feedin' from was sweet with honey-comb From the red, sweet lips o' Mary as I kissed her goin' home! I lost sight o' the city life, whatever it might be ; One acre in the country was enough, an' more, for me! An' I've made my mind up certain, an' I ain't inclined to roam While Mary does the milkin' an' I drive the cattle home! A MOTHER'S PICTURE. ONLY a mother's picture, Snatched from the wreck of years, me, Thoughts of the good old ways. THERE'S a little empty cradle, Standing in a darkened room, Echo through the silent room; By its side the lonely mother, Choked with grief and unshed tears, Kneels and prays for strength and comfort To sustain her through the years All the longings and the heartaches, Only childless mothers know; For howe'er well-meant the effort, But there comes a time when sunbeams, And vanishes the saddening gloom; Now her heart hath found sweet comfort; And her weariness sweet rest, WHEN THE CIRCUS WAS IN TOWN, DAR ain't no day lack show-day, when de circus comes to town, Wid all its spotted hosses, its varmints an' its clown; Hit's long ways 'head of Christmas an' ef here de whole year roun', I'd be a happy nigger while dat circus wuz in town. Hit jes' puts a kind o' feelin' all in a feller's bones Dat makes him feel lack spendin' jes' ev'ry cent he owns To git inside dat circus-an' it's inside I'll be boun', You'll alluz fin' dis pusson when the circus is in town. How well I's rickolectin'-long sens niggers wuz sot free, Ole Moster come aroun' one day an' say-says he to me: "I want you all to promise that the fact'ry shan't shet down, But you'll all keep on a-workin' when that circus comes to town." An' he 'low'd pore-bucks an' niggers wuz all de sort what went An' spent der time an' money inside a circus tent; An' he 'low'd ef ev'rybody wuz lack him de circus groun' Would look lonesome as a grave-yard when de circus come to town. IN promulgating your esoteric cogitations and in articulating your superficial sentimentalities and amicable philosophical or psychological observations beware of platitudinous ponderosity. Let your conversational communications possess a clarified conciseness, a compacted comprehensibleness, coalescent consistency, and a concatenated cogency. Eschew all conglomerations of flatulent garrulity, jejune babblement, asinine affectations. Let your extemporaneous descantings and unpremeditated expatiations have intelligibility and veracious vivacity without rhodomontade or thrasonical bombast. Sedulously avoid all polysyllabic profundity, pompous prolixity, psittaceous vacuity, ventriloquial verbosity, and vaniloquent vapidity. Shun double ententes, prurient jocosity, and pestiferous profanity, obscurant or apparent. other words, talk plainly, briefly, natu In HELP THE HOMELESS. CHEER them in thy sweet compassion; Save from wrong and sin and blame; Ye, who fondly treasure riches, And whose stately mansions fair For the poor whose daughters toil; Give a mite or donate millions; Of the money you invest. MOTHER AT PRAYER. ONCE, says a writer, I suddenly opened the door of my mother's room and saw her on her knees beside her chair, and heard her speak my name in prayer. I quickly and quietly withdrew with a feeling of awe and reverence in my heart. Soon I went away from home to school, then to college, then into life's sterner duties. But I never forgot that one glimpse of my mother at prayer, nor the one word-my own Well did I which I heard her utter. know that what I had seen that day was but a glimpse of what was going on every day in that sacred closet of prayer, and the consciousness strengthened me a thousand times in duty, in danger, and in struggle. When death came at last and sealed those lips, the sorest sense of loss I felt was the knowledge that no more would my mother be praying for me! name UNANSWERED. WHY is it the tenderest feet must tread Why is it the weakest back must carry While the feet that are surest and firm est have the smoothest path to go, Why is it the brightest eyes are the While the eyes that are hardest and Why is it those who are saddest have Why is it the noblest thoughts are the others are the ones we always tell, And the deeds worth little praise are the ones that are published well ? Why is it the sweetest smile has for its sister a sigh? Why is it the strongest love is the love we always pass by? While the smile that is cold and indif ferent is the smile for which we pay, And the love we kneel to and worship is only common clay ? Why is it the things we can have are The things we all can have are the And life seems never complete, no matter how long we wait? -ELIZABETH STEWART MARTIN. |