Essays and Treatises on Several Subjects, Volumen1A. Millar, 1760 - 352 páginas |
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Página 179
... pride and de- light in exciting the admiration of others . WITH what greediness are the miraculous accounts of travellers received , their defcriptions of fea and land monsters , their relations of wonderful adven- tures , ftrange men ...
... pride and de- light in exciting the admiration of others . WITH what greediness are the miraculous accounts of travellers received , their defcriptions of fea and land monsters , their relations of wonderful adven- tures , ftrange men ...
Página 244
... pride , by fhowing them , that the few advantages , which they have attained over their fellows , are but incon- may The fiderable , fiderable , if compared with the univerfal perplexity and confufion .244 SECTION XII .
... pride , by fhowing them , that the few advantages , which they have attained over their fellows , are but incon- may The fiderable , fiderable , if compared with the univerfal perplexity and confufion .244 SECTION XII .
Página 260
... Pride is a . certain fatisfaction in ourfelves , on account of fome accomplishment or pof- feffion , which we enjoy : Humility , on the other hand , is a diffatisfaction with ourselves , on account of fome defect or infirmity . LovE or ...
... Pride is a . certain fatisfaction in ourfelves , on account of fome accomplishment or pof- feffion , which we enjoy : Humility , on the other hand , is a diffatisfaction with ourselves , on account of fome defect or infirmity . LovE or ...
Página 261
David Hume. merit , for inftance , raises pride ; and it is effential to pride to turn our view on ourself with complacency and fatisfaction . Now as the caufes of these paffions are very nu- merous and various , tho ' their object be ...
David Hume. merit , for inftance , raises pride ; and it is effential to pride to turn our view on ourself with complacency and fatisfaction . Now as the caufes of these paffions are very nu- merous and various , tho ' their object be ...
Página 262
... pride , and other resembling af- fections . IN the third place , it is obfervable of these two kinds of affociation , that they very much affift and forward each other , and that the transition is more eafily made , where they both ...
... pride , and other resembling af- fections . IN the third place , it is obfervable of these two kinds of affociation , that they very much affift and forward each other , and that the transition is more eafily made , where they both ...
Otras ediciones - Ver todas
Términos y frases comunes
acknowleged actions affurance againſt alfo alſo argument arifes becauſe cafe caufe and effect cauſe cerning circumftances concerning conclufion confequences confider conftant conjoined connexion contrary courfe of nature courſe defire difpute diftinct diſcover eafy enquiry epic poetry EPICURUS eſtabliſhed evidence excite exift exiſtence experience fame farther fatisfaction fcience feems fenfation fenfes fenfible fentiments ferve fhall fhould fide fimilar firft firſt fituation fome fource fpecies ftill ftrong fubject fuch fufficient fuperior fuppofed fuppofition fupport furely greateſt himſelf human idea imagination impoffible impreffion infer inftances intirely itſelf knowlege leaſt lefs mankind mind miracle moft moſt muft muſt neceffary neceffity never nexion obferve object operations oppofite ourſelves paffing paffions particular perfon phænomena philofophers pleaſure poffible prefent principles produce propofition queftion reafon refemblance refult relation rience ſeems ſhall ſtill ſuch ſuppoſed teftimony thefe themſelves theſe thofe thoſe thro tion tranfition ufual underſtanding univerfally uſeful
Pasajes populares
Página 175 - A miracle is a violation of the laws of nature; and as a firm and unalterable experience has established these laws, the proof against a miracle, from the very nature of the fact, is as entire as any argument from experience can possibly be imagined.
Página 178 - ... integrity as to place them beyond all suspicion of any design to deceive others; of such credit and reputation in the eyes of mankind as to have a great deal to lose in case of their being detected in any falsehood, and at the same time attesting facts performed in such a public manner and in so celebrated a part of the world as to render the detection unavoidable— all which circumstances are requisite to give us a full assurance in the testimony of men.
Página 89 - It is more conformable to the ordinary wisdom of nature to secure so necessary an act of the mind, by some instinct or mechanical tendency, which may be infallible in its operations, may discover itself at the first appearance of life and thought, and may be independent of all the laboured deductions of the understanding.
Página 60 - We have said that all arguments concerning existence are founded on the relation of cause and effect ; that our knowledge of that relation is derived entirely from experience ; and that all our experimental conclusions proceed upon the supposition that the future will be conformable to the past.
Página 80 - I say then that belief is nothing but a more vivid, lively, forcible, firm, steady conception of an object than what the imagination alone is ever able to attain.
Página 160 - ... pleasure. A horse that has been accustomed to the field, becomes acquainted with the proper height which he can leap, and will never attempt what exceeds his force and ability. An old greyhound will trust the more fatiguing part of the...
Página 246 - While we cannot give a satisfactory reason, why we believe, after a thousand experiments, that a stone will fall, or fire burn; can we ever satisfy ourselves concerning any determination, which we may form, with regard to the origin of worlds, and the situation of nature, from, and to eternity?
Página 76 - If I ask why you believe any particular matter of fact which you relate, you must tell me some reason; and this reason will be some other fact connected with it. But as you cannot proceed after this manner in...
Página 29 - It is evident, that there is a principle of connexion between the different thoughts or ideas of the mind, and that, in their appearance to the memory or imagination, they introduce each other with a certain degree of method and regularity.
Página 162 - ... them. Animals, therefore, are not guided in these inferences by reasoning : neither are children : neither are the generality of mankind in their ordinary actions and conclusions: neither are philosophers themselves, who, in all the active parts of life, are in the main the same with the vulgar, and are governed by the same maxims.