Essays and Treatises on Several Subjects, Volumen1A. Millar, 1760 - 352 páginas |
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Página 57
... also nourish me at another time , and that like fenfible qualities must always be attended with like fecret powers ? The confequence feems no D 5 way way neceffary . At least , it must be acknowleged SCEPTICAL DOUBT s . 57.
... also nourish me at another time , and that like fenfible qualities must always be attended with like fecret powers ? The confequence feems no D 5 way way neceffary . At least , it must be acknowleged SCEPTICAL DOUBT s . 57.
Página 58
... attended with fuch an effect , and I forefee , that other objects , which are , to appearance , fimilar , will be attended with fimi- lar effects . I fhall allow , if you please , that the one propofition may juftly be inferred from the ...
... attended with fuch an effect , and I forefee , that other objects , which are , to appearance , fimilar , will be attended with fimi- lar effects . I fhall allow , if you please , that the one propofition may juftly be inferred from the ...
Página 79
... attended with a feeling or fen- timent , different from the loose reveries of the fancy . In this confists the whole nature of belief . For as there is no matter of fact which we believe so firmly , that we cannot conceive the contrary ...
... attended with a feeling or fen- timent , different from the loose reveries of the fancy . In this confists the whole nature of belief . For as there is no matter of fact which we believe so firmly , that we cannot conceive the contrary ...
Página 101
... attended with motion in the fe cond . This is the whole that appears to the outward fenses . The mind feels no fentiment or inward im- preffion from this fucceffion of objects : Confequently , there is not , in any fingle , particular ...
... attended with motion in the fe cond . This is the whole that appears to the outward fenses . The mind feels no fentiment or inward im- preffion from this fucceffion of objects : Confequently , there is not , in any fingle , particular ...
Página 150
... infects not the whole character . Again , repentance wipes off every crime , if attended with a reformation of life and manners . How is this to be accounted for ? for ? but by afferting , that actions render a 150 SECTION VIII .
... infects not the whole character . Again , repentance wipes off every crime , if attended with a reformation of life and manners . How is this to be accounted for ? for ? but by afferting , that actions render a 150 SECTION VIII .
Otras ediciones - Ver todas
Términos y frases comunes
acknowleged actions affurance againſt alfo alſo argument arifes becauſe cafe caufe and effect cauſe cerning circumftances concerning conclufion confequences confider conftant conjoined connexion contrary courfe of nature courſe defire difpute diftinct diſcover eafy enquiry epic poetry EPICURUS eſtabliſhed evidence excite exift exiſtence experience fame farther fatisfaction fcience feems fenfation fenfes fenfible fentiments ferve fhall fhould fide fimilar firft firſt fituation fome fource fpecies ftill ftrong fubject fuch fufficient fuperior fuppofed fuppofition fupport furely greateſt himſelf human idea imagination impoffible impreffion infer inftances intirely itſelf knowlege leaſt lefs mankind mind miracle moft moſt muft muſt neceffary neceffity never nexion obferve object operations oppofite ourſelves paffing paffions particular perfon phænomena philofophers pleaſure poffible prefent principles produce propofition queftion reafon refemblance refult relation rience ſeems ſhall ſtill ſuch ſuppoſed teftimony thefe themſelves theſe thofe thoſe thro tion tranfition ufual underſtanding univerfally uſeful
Pasajes populares
Página 175 - A miracle is a violation of the laws of nature; and as a firm and unalterable experience has established these laws, the proof against a miracle, from the very nature of the fact, is as entire as any argument from experience can possibly be imagined.
Página 178 - ... integrity as to place them beyond all suspicion of any design to deceive others; of such credit and reputation in the eyes of mankind as to have a great deal to lose in case of their being detected in any falsehood, and at the same time attesting facts performed in such a public manner and in so celebrated a part of the world as to render the detection unavoidable— all which circumstances are requisite to give us a full assurance in the testimony of men.
Página 89 - It is more conformable to the ordinary wisdom of nature to secure so necessary an act of the mind, by some instinct or mechanical tendency, which may be infallible in its operations, may discover itself at the first appearance of life and thought, and may be independent of all the laboured deductions of the understanding.
Página 60 - We have said that all arguments concerning existence are founded on the relation of cause and effect ; that our knowledge of that relation is derived entirely from experience ; and that all our experimental conclusions proceed upon the supposition that the future will be conformable to the past.
Página 80 - I say then that belief is nothing but a more vivid, lively, forcible, firm, steady conception of an object than what the imagination alone is ever able to attain.
Página 160 - ... pleasure. A horse that has been accustomed to the field, becomes acquainted with the proper height which he can leap, and will never attempt what exceeds his force and ability. An old greyhound will trust the more fatiguing part of the...
Página 246 - While we cannot give a satisfactory reason, why we believe, after a thousand experiments, that a stone will fall, or fire burn; can we ever satisfy ourselves concerning any determination, which we may form, with regard to the origin of worlds, and the situation of nature, from, and to eternity?
Página 76 - If I ask why you believe any particular matter of fact which you relate, you must tell me some reason; and this reason will be some other fact connected with it. But as you cannot proceed after this manner in...
Página 29 - It is evident, that there is a principle of connexion between the different thoughts or ideas of the mind, and that, in their appearance to the memory or imagination, they introduce each other with a certain degree of method and regularity.
Página 162 - ... them. Animals, therefore, are not guided in these inferences by reasoning : neither are children : neither are the generality of mankind in their ordinary actions and conclusions: neither are philosophers themselves, who, in all the active parts of life, are in the main the same with the vulgar, and are governed by the same maxims.