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man may be less blatant all the same.

sion, who has cultivated artful intonations, who has taught his face tricks like a pet monkey." But even this wretch of a snob is not as depersonalized as he seems. Hard as he may try to make others and himself believe that he is something different from what he really is, the snob is not less transparent for that. Once his snobbery has been pierced through, he is as unable to hide his real self as any professional actor. He may pose as an artist, but he will only succeed in proving to the real ones that he is not one of them; he may impersonate any hero, but somehow the stuff he is built of will always show through.

I never cease to admire the indelibility of human nature. It does not wear off. Whatever they may do, men are and remain what they are. They may deceive themselves; they may deceive others, especially the short-sighted ones, those who cannot look from the proper distance. Thus the surface of the sea seems quite dark when you are very near to it, but if you climb into the crow's-nest, you will see how clear the water is; and the higher you go the deeper you see.

am talking with people, I two voices: the materia the symbolic sounds of the n happens to be the vehice s-and another voice, i undefinable but, if you her ore distinct and, to be sure thy. And for all the word ces may contradict one ar xample, one speaks to his disinterestedness. It him: his words always an erous, yet I descry his ug ne the less. Another cale talked business and mote He is very poor and as i knack of making his g imself, he finds it very bar practical problems of E would the editor pay hin contract fair to him?" it have thought that he h rest in his work, but his s ry word. Any shrewd s ist see that as clearly a ould be easy enough for tr end talk business, and att › take full advantage of k of business instinct. ith all the dream and un away with most of marrow." This other a mendicant, speaks of eems to enjoy his self-abs is immoderate pride is se very hole of his garment isant surprise to discover hind her mask the inte f a society woman. She it herself, or else she w ife away as she does, but i oo clearly to remain ent Some must hear it, this p voice, and maybe, some d it herself. This silly b ottom a good woman, 3 she is handicapped by more wealth and leisure she needs only poverty and bring to light

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If you have learned to contemplate life in its true perspective, how transparent, how beautiful it becomes! This transparency is, indeed, the very spice of life. Among the many splendors of nature, what could be more impressive, more delightful than the infinite variety of the men and women who pass, mix, and play before our eyes? Birds are pretty enough, and there seems to be no end to the beauty and fantasy of their plumage, but what of women! what of men! Can there be anything under the sun more complex, more varied, more full of problems and enigmas of all kinds than the soul of man? The mystery seems bottomless, for even if we were to understand each soul in itself, we would still but be at its threshold. For we would not yet know how each of these souls would react upon the others. Each possible combination, each pair of souls, opens a new vista of endless secrecy.

How beautiful is life seen from above! How innocent and lovable are menevery one of them-from a distance! To be If one comes nearer, one finds that

gets it easily if one has enough understanding and love. From a higher point of view, sins are like spots in the landscape; they are not necessarily ugly. Each of them contributes its little share to the picturesqueness of the ensemble; a few small dissonances are of no account in the grand harmony of the world. I remember having read that in the Near East some fountains along the country roads are contrived in such ingenious fashion that while the passer-by pumps a drink for himself, a hundredfold more water escapes on the other side into the thirsty fields. Is this not a good image of reality? Does nature not use every man in a similar way? However selfseeking, no one can accomplish his petty aims without helping and serving others.

Some men have a definite purpose; others pursue a will-o'-the-wisp; some go straight, others change their course at every stage. Perhaps it is better so. If all had a reasonable aim and went straight at it and never made an excursion, if all pursued the same wise course, without any sally or truancy, without relaxation, the human comedy would be far less interesting and life would become intensely dull. Such danger, however, hardly exists, and, thanks to God, there will always be enough fools and rogues to play the odd parts. The purpose of mankind is sufficiently fulfilled if the main caravan travels in the right direction, however slowly. There is no reason to hurry, for the journey is very long and each of us can but do an infinitely small portion of it.

Sometimes we travel in the dark, but the darkness never lasts very long. We are soon surrounded from everywhere by brave little souls shining like stars in the sky. Many of the stars that we see may have long ceased to exist, but they are not less brilliant for that. They guide and cheer and help us wait for the sunrise and the joy of a new day, of a new hope. How beautiful are the starry heavens of a summer night! The brave little souls of the millions of good men and women who surround us and help us by their very presence, are not less beautiful. I wish I could thank and love personally every one of them. But this is the vainest of

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It is because life is in the main so trans-
parent that it is so beautiful and so rich
in joy. Transparency has two faces: sin-
cerity and trust, and the structure of so-
ciety implies their existence. Without
them no social organization would hold
together. Think of how much your life,
every detail of it as well as the essential,
depends on confidence. If we can trust
our fellow men implicitly, we feel safe
and happy; if distrust enters our soul,
we are uncomfortable and soon distressed.
Even the most critical scientist is obliged
to accept most facts on faith, though his
faith is never blind and his acceptance al-
ways subject to revision. And, to take
another example at the other end of the
human scale, the crooks themselves could
not carry on their business to any extent,
if they could not trust, nor be trusted, if
there were no honesty left in the world.
The necessities of life oblige us to trust,
not simply our friends and associates, but
also the very strangers whom every new
day places on our path. Trust is the very
essence of happiness, and it is made out
of the sincerity, the transparency of our
neighbors.

Social progress is fundamentally a prog-
ress in veracity of thought and action.
One might classify the peoples of the
world according to their respect for truth,
and this would give one a fair idea of their
hierarchy in the scale of civilization. As
transparency increases, social relations
of every kind become smoother and more
pleasant. Justice and kindliness thrive
best in the daylight. But even this will
not satisfy the scientist, for his quest of
truth is so imperative that to be happy
he needs to achieve a transparency of a
higher order. His purpose is to unfold
the veils of nature, to penetrate nearer to
her bosom, to increase the light every-
where, to chase out the bats which live in
the dark corners, to destroy the super-
stitions and fears which paralyze men
and hinder their advance. The history
of mankind is essentially that of a long
warfare against darkness and ignorance,
and the scientists form the vanguard of
marches and re-

deems new fields from the
leon, once remarked (and
one of the greatest of cond
knew what he was talking a
only conquests which are p
leave no regrets, are our
ignorance."

But I hear you say:
secret which you promise
What sort of magic did you
you?"... Well, if you
me thus far, dear reader
patience, I think I can
There is no magic in it. It
simple: The world will be
you to the extent of your
ency. Be candid and ca
and thrive around you. I
the people will trust you
and the snobs will run awa
rats, as you approach.]
see clearly, insist on mor
let the muddle-headed pe
conceal their ignorance in
pose upon you. Do not su
statements; do not accep
do not worship unknow
meets nowadays lots o
people whose main busi
lift" their neighbors. T
a generous intention. Fo
not mind being uplifted,
to be left in the air. If th
up-all right, I am only
they shall give me somet
grasp or hold to, someth

The most transparent
most lovable. Be simple
adorable. Do not try t
else; if you pose as being
not be better, but worse
obstacle to our transpa
rectly to our happiness
too easily pleased with
time that we approve of
danger-signal should ap
science. If, after having
deed, you pat yourself or
to say, beware! If you
of believing that you a
half lost; if you think tha
you are ill; if you thi
best-alas, it simply me
rotten. I am not invent
I am speaking from per

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Is from the unknown. As test of conquerors, Nape marked (and he certainly was talking about): "The - which are permanent ts, are our conquests we

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you say: "Where is the you promised to disclose magic did your friend teac Well, if you have folore dear reader, without think I can tell it to y magic in it. It is exceede world will be transpare: xtent of your own transp andid and candor wil round you. Be trustful will trust you. Be ge s will run away from you approach. If you wa insist on more light. De dle-headed people who t r ignorance in obscurity ou. Do not subscribe to do not accept vague ide rship unknown gods adays lots of well-mea se main business is to neighbors. Theirs is pos intention. For my part. eing uplifted, but I do not the air. If they must it, I am only too willing give me something that old to, something tanghe t transparent people are le. Be simple and your Do not try to be some !pose as being better, you ter, but worse. The gre > our transparency and ur happiness lies in our pleased with ourselves ve approve of ourselves, a al should appear in o , after having done some at yourself on the shou If you reach th

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THE WORK OF THE NATIONAL INSTITUTE OF INDUSTRIAL PSY (GREAT BRITAIN)

regard to (i) the elimination of
ments, (ii) the most advantag
of periods of work and rest, (iii)
monotony, increase in interest, e
ence of lighting, temperature, h
etc.

(2) The formulation and int
tematized scientific methods fo
the young worker in his vocati

(3) The elaboration and appli physiological and psychologica workers, and (ii) more reliable secure (i) more efficient and scie lescents when choosing their o

(4) The improvement in in (5) The study of the human f and in relations between manag the sale of products, e.g., adve ing.

(6) The provision of suitabl above subjects for employers, m (7) The encouragement and and welfare-workers, and for research work in the above-m throughout the United Kingd lication of the facts establishe

form which will indicate their

In accordance with the
the institute, its entire in
applied in extending its ad
the payment of dividends
From its initiation many
vate individuals have of
financial support, and the
Carnegie United Kingdom
nually made a generous
funds which are used to
ings having as their aim
the masses.

The institute arose ou
dressed to me in 1918 by
a director of the well-know
sons & Crosfield, Ltd. I
engaged in the preparati
tures to be delivered befo
stitution on "The Prese
tions of Modern Psycho
already begun to realiz
of the best conditions portance of industrial psy
ion was therefore

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e elimination of needless more most advantageous distribca k and rest, (iii) the reductioni ase in interest, etc., (i) the d temperature, humidity, stati ulation and introduction i tific methods for the traig er in his vocation. oration and application of size nd psychological tests, so efficient and scientific selectin i) more reliable guidance for ub hoosing their occupation. rovement in incentives to vid ; between management and la y of the human factors influenc ducts, e.g., advertisement, desp vision of suitable lectures t for employers, managers, forent orkers, and for workers general ouragement and co-ordinatin in the above-mentioned subje e United Kingdom, and the pe facts established by research Il indicate their practical vale ance with the constitution , its entire income has to xtending its activities-t t of dividends to its membe itiation many firms and luals have offered it oport, and the trustees of ited Kingdom Trust have e a generous grant from 1 are used to assist unders as their aim the well-being tute arose out of a letter le in 1918 by Mr. H. J.W the well-known firm of H field, Ltd. I was at that reparation of certain Fore the Roy

All of them have joined the council and advisory board of the institute, several showing active interest in the institute by attendance at the monthly meetings of its executive committee.

The impartial scientific methods and objects of the institute were likewise appreciated from the side of labor. Conferences were held with representatives of the more important trade-unions, the Industrial Council for the Building Industry, the National Industrial Council of Painters and Decorators, etc.

Special interest was taken by labor in that part of the institute's work which aims at vocational guidance, and in the attitude adopted by the institute in regard to industrial efficiency. It was explained that the aim of the institute's investigations is not to "speed up" the worker, but to discover the most effective

methods of work eliminating noodless

the worker's confidence and to result in greater efficiency. Thus an investigation. conducted by the institute into packing resulted not merely in an increase in output of over 35 per cent, but the packers at the same time expressed their gratitude spontaneously to the investigators, because they returned home so much less tired than before at the close of each working day. So, too, in an investigation in a coal-mine, the confidence of the miners was so fully won that they consented to be trained to the best rhythm of movement by wielding the pick to the beat of the metronome; and quite spontaneously they suggested the application of similar methods of training to other operations in the mining industry. Again, in an inquiry into breakages, the co-operation of the workers was so completely obtained that they freely gave the investigators valuable information as to how the broken articles came to be broken.

The interest of labor in the aims of the institute is also attested by the following names on its council: Mr. John Baker, assistant secretary of the Iron and Steel Trades Confederation; Mr. Arthur Greenwood, M.P., Labor party; Mr. D. T. John, of the Ministry of Labor; Mr. J. J. Mallon, warden of Toynbee Hall; Mr. Thomas Shaw, M.P., international secretary, Textile Workers' Association.

In actual practice, less difficulty has been experienced in allaying the suspicion of the worker than in persuading the employer that the investigations of the institute can only profit both himself and the worker. The employer is apt to raise the bogie of trouble with trade-unions; but no such trouble has yet been encountered. Or he will express a fear that his managers or foremen will resent the introduction of outside help. Or he will ridicule the notion that investigators, untrained in his industry, can give him any help. Perhaps he has already had experience of the numerous "efficiency engineers" or "experts in scientific management," to one of whom he may have paid a huge fee for a few days' inspection of his works, and from whom he has received merely a re

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