hill and in every dale and valley of France. To correct this, their existence, and that of those who harbored them, was demanded in bloody sacrifice."During the progress of the persecution," says Bishop Bruté, "the greater number of the priests of the diocese had been either guillotined or shot, or transported to the penal colonies. The more aged and infirm were imprisoned in the Castle of St. Michael. Of the few left in deep concealment, some were almost daily discovered, and, according to the law, led with those who had harbored them to the guillotine within twenty-four hours." Young Bruté often followed the accused to the criminal court, and listened with palpitating heart to the mock trials of priests and people. His instances are deeply touching. The very capitula arrest attention: as "Trial of the priest and the three sisters of La Chapelle S. Aubert, Diocese of Rennes." The priest, M. Raoul, was summarily convicted and sentenced; he submitted without a murmur, but attempted to offer a plea for the sisters, who sheltered him, when he was immediately silenced. The ladies were then put upon trial, and convicted and sentenced also. One of them had been a nun, and, driven from her convent home, had returned to her sister's house. She was a woman of spirit, and when under the sentence of death she had a word to say to the court and the spectators. "When the sentence had been pronounced, the nun could not restrain her feelings of indignation. She rose from her scat, snatched from her cap the national cockade, which even the women were obliged to wear during those days of national delusion, and, trampling it under her feet, she addressed alternately the judges and the people with two or three sen

tences of vehement reproach: 'Barbarous people,' she exclaimed,

amongst what savage nations has hospitality ever been made a crime punishable with death ?' I cannot now call to mind her other expressions, except that she appealed to the higher tribunal of God, and denounced his judgment against them. . . . The same day these four victims were immolated upon the fatal guillotine. They were taken, I think, as was often the case, from the tribunal to the scaffold, which remained permanently erected under the windows." "A priest and peasant, bound together, were led to the Fusi!ade' singing the service for the dead." One morning early, young Bruté was startled from his studies by the notes of the Libera me, Domine, from the Burial Service of the church, sung by some one in the streets. "I understood too well what it all meant, and ran to the door to go out and follow them, agitated and partially frightened by the usual terror which rested on my heart, but at the same time animated by the song of death, for it was the priest who was thus singing his own Libera, and the poor peasant stepped along quickly by his side, looking, as may be supposed, very serious, but without the least appearance of fear. The impression on my mind is that the soldiers, who generally followed their prisoners with jokes and abuse, accompanied these two in silence."

Priests and peasants and nobles were victims to the impious rage of those days, and even women and children. It is appalling to read the summary account of "children shot and children drowned; women shot and women drowned; priests shot and priests drowned; nobles drowned, and artisans drowned, besides the hosts who were guillotined or sent into exile."

LECTURES AND SERMONS. By the Very Rev. Thomas N. Burke, O.P. New York: P. M. Haverty. 1873.

This, the second volume, containing thirty-two of F. Burke's magnificent discourses, has just been issued by his authorized publisher, Mr. Haverty. In neither matter nor form is it inferior to the splendid volume published a year ago. It contains lectures on most of the important questions of the day, and nowhere better than in these lectures may be found a solution to the great problems that the moral and social condition of our age and country present. The fundamental principles of religion, order, and law treasured up in the Summa of S. Thomas, F. Burke has thoroughly mastered and made his own; and, armed with these, he comes forth in the might of his eloquence, prepared to offer a remedy for every disease, intellectual and moral, of the XIXth century. The principles which he advocates and has proclaimed on the house-tops, from the Merrimac to the Mississippi, are just those by which modern society must be saved, if saved at all. His mission has been called a providential one with reference to the Irish in this country; but we believe it to be a providential one with reference to the American people at large. Never before have the genuine principles of human action been so publicly and brilliantly taught in our land; and the good seed, sown broadcast as it has been, cannot but take root and produce fruit in due season.

Even now the conversions to our holy religion, wrought through the instrumentality of F. Burke's preaching, are many and widespread. But how great and palpable the good he has done amongst his own people! He has aroused their love for faith and fatherland to enthusiasm; he has made them to realize the important influence they are to exert on this continent; he has taught them to feel their dignity; he has told them what is required of them as citizens of the republic; he has pointed out their dangers, and suggested remedies for their disor

ders. His constant aim has been to instil into the minds of his countrymen every sentiment of religion, patriotism, and honor that could elevate and ennoble a generous race. Since the days of O'Connell, no one man has done so much for the Irish people, and none has received so much of their gratitude and confidence. It is but a short time ago that we heard a poor fellow say he had resolved "never to get drunk again, lest he might disgrace a country that could produce such a man as F. Tom Burke "a noble sentiment truly, and one that speaks volumes for the man who could inspire it. We seem to be describing the work of a lifetime, and surely what we have said and had reason to say would make a long lifetime illustrious. Yet in very truth are we but enumerating the labors of a few months. What may not critics be able to write in the future, should F. Burke return to us, and resume his glorious work?

THE IRISH RACE IN THE PAST AND IN THE PRESENT. By Rev. Aug. J. The baud, S.J. New York: D. Appleton & Co. 1873.

F. Thebaud has written us a philosophy of Irish history. He has sought out the characteristics of the Celtic race, and has, we think, discovered them and successfully traced them down from the earliest to the latest annals of that grand old people. He has read Irish history, and reflected on it, and his views, in relation to the Ireland of the past at least, are correct. We are glad that one not an Irishman has written this book; for when an Irishman speaks of his country's bygone glories, he is pretty generally accused of exaggeration, and the world refuses to be interested in the details of an antique history which it supposes to be in great part the creation of national pride. We have always regretted that Montalembert did not write a history of Ireland, as he once intended to do, and we have never quite forgiven Victor Cousin for the part he took in dissuading the count from carrying out this the cherish

ed scheme of his youth. Had the bril liant author of The Monks of the West compiled the annals of Ireland, the story of Erin's ancient greatness and civilization would now have its fitting place in the classic lore of Europe. F. Thebaud's treatment of early Irish history is very satisfactory; he has a real love and admiration for that land

"History's sad wonder, whom all lands save

one

Gaze on through tears, and name with gentler tone."

Christian Ireland in its golden age is particularly dear to him, and he delights in describing the glories of "that Erin, then

“Lamp of the north when half the world was night,

Now England's darkness 'mid her noon of light."

In dealing with the events of this period, we think the learned author more happy than in his treatment of modern Irish history, though we are not at all disposed to disagree to any great extent with his views of martyred Ireland's wrongs and their needs. We, too, believe that

"Ere long

Peace Justice-built the Isle shall cheer."

From what he says of the present condition of things in that misgoverned country, however, we do think he has not consulted the most reliable authorities on all points; his account of the ignorance and destitution of the poorer classes is certainly somewhat exaggerated. This is about the only thing we find to criticise in a book which is manifestly a labor of love, and executed with an ardor and enthusiasm that love alone can enlist. F. Thebaud's work is a valuable and highly important contribution to Irish history. To our Irish fellow-citizens it commends itself. To our American and non-Catholic readers who want to form correct views of Ireland and its people, we commend it.

sufficient warrant that the tone is high and unexceptionable. If there were anything in a name, we might be disposed to criticise it in this particular; for, in very truth, the connection between the title and the tale that hangs thereon is slight. The story opens in Scotland, and the bonny Highlands are kept pretty well in view throughout, though the scene shifts to England, France, and Germany, and the curtain falls on a Christmas scene by the frozen St. Lawrence. In a novel such as this we do believe; it amuses, it instructs; from such a book much valuable history may be learned in a pleasing

way.

THE LIMERICK VETERAN; OR, THE FOS TER SISTERS. By Agnes M. Stewart. Baltimore: Kelly, Piet & Co. 1873. This is a historical romance, and a very good one of its kind. Throughout its two hundred and fifty pages thrilling facts and pleasing fiction are well and judiciously blended. The style is really good, and the name of Agnes Stewart is

The publishers have done Miss Stewart justice by giving to the public her graceful story in an appropriate form.

SINS OF THE TONGUE. By Monseigneur Landroit, Abp. of Rheims. Boston: P. Donahoe. 1873.

Mgr. Landroit is already favorably known to the English reader by a series of discourses for the use of women living in the world, translated under the title of The Valiant Woman. The present work not only treats of the subject indicated by the title, but also of " Envy and Jealousy," "Rash Judgments," "Christian Patience," and "Grace"; and is intended for those who would naturally derive greater spiritual advantage from thoughtful reading than from formal meditation.

From the unrestful condition of things in this age and country it probably comes that there are fewer vocations to a contemplative life, and less inclination to habits of systematic contemplation, than in older and more settled communities. Hence, works like the present are perhaps more appropriate to those not consecrated to the religious state than many of the ordinary books of meditation. We therefore welcome it as we do all judicious efforts to assist persons in the world to perform the duties to which they may be called, and to resist the temptations by which they may be assailed.

The Marthas are likely always to outnumber the Marys, and should have every assistance at the hands of those capable of leading them in the path of holiness. The church in this and similar ways is ever adapting its aids to the varying circumstances by which her children may be surrounded.

OUT OF SWEET SOLITUDE. By Eleanor C. Donnelly. Philadelphia: Lippincott & Co. 1873. This modest little volume, a "first book," gives us confidence that the authoress will fill a useful place in the Catholic literature of America. We say a useful place, for poetry like hers is much in demand in our Catholic homes.

The three divisions of the volume"Sacred Legends," "Poems of the Civil War," and "Miscellaneous Poems"present a pleasing variety, both of matter and of style. Some of her lyrics are more accurate than others; and some of her descriptions would be stronger with fewer epithets. But her verse is, for the most part, as smooth as simple. And while no one can charge her with affectation, she is certainly not lacking in originality.

There is but a single line on which we shall make a stricture. It occurs in a called "6 poem The Skeleton at the Feast" the sixth line of the fifth stanza, P. 77. She speaks of

setts. There is not a dry or tedious page in it from beginning to end, and, both in matter and style, it is just the kind of a book for any time of year, but particularly for the summer. At the end, there are a number of ghost stories. Ghosts seem to thrive well in Newburyport, judging from recent developments as well as these more ancient ones, and there can be no doubt that the reputation of Essex County for the preternatural is really very well founded.

BOOKS AND PAMPHLETS RECEIVED.

From W. G. SIMONS & Co., Richmond: Pastoral Letter on Christian Education. By the Rt. Rev. James Gibbons, D.D. 8vo, paper, pp. 19.

From P. O'SHEA, New York: Essays on Various Subjects. By H. E. Card. Wiseman. Vol. IV. 12mo, pp. 300.

From LEE & SHEPARD, Boston: The Year. By D. C. Colesworthy. 12mo, pp. 120.

From E. O'KEEFE, New York: Third Annual Report of St. Vincent's Home for Boys, 10 Vine Sticet, Brooklyn. Paper, 24mo, pp. 16.

From D. APPLETON & Co., New York: Insanity in its Relation to Crime. By W. A. Hammond, M.D. 8vo, pp. 77.-A Review of Prof. Reese's Review of the Wharton Trial. By W. E. A. Aikin, M.D., LL.D. Paper, 8vo, pp. 20.

From the AUTHOR: Religion in the University: Being a Review of the Subject as agitated in the Legislature of Michigan. By S. B. McCracken. Paper, 8vo, pp. 19.

From the GENERAL THEOLOGICAL LIBRARY, BOSton: Eleventh Annual Report, April 21, 1873. Paper, 8vo, pp. 44.

From HOLT & WILLIAMS, New York: Babolain. By Gustave Droz. 18mo, pp. 306.

From BURNS & OATES, London: The Question of Anglican Ordinations Discussed. By E. E. Estcourt, M.A., F.S.A. With Original Documents and Fac-similes. 8vo, pp. xvi.-381.-cxvi. -A Theory of the Fine Arts. By S. M. Lanigan, A.B., T.C.D. 12mo, pp. xiii.-194.-The Prophet of Carmel. By Rev. C. B. Garside, M.A. 18mo, pp. xiii.-348.

From T. & T. CLARK, Edinburgh: The Works of S. Aurelius Augustine-Vol. VII., On the Trinity. Vol. VIII., The Sermon on the Mount, and The Harmony of the Evangelists.