CI. V.] PRIMARY AND SECONDARY APPEARANCE. 487 ence being inherently the Unity of Law is, nevertheless, functionally, and so in a Secondary Appearance, Pluraloid. From the Higher or Transcendental Universological Point of View, -that of Secondary Appearance,—it is true, then, that Nature is Duismal, and Science is Unismal; but ordinarily we speak from the lower Understanding of the Subject. 765. So it is in Primary Appearance that Singulism presents itself as ONE only; in Secondary Appearance it is Plural (Singuli); and it is in Primary Appearance that Pluralism presents itself as Plural or Diverse, while in Secondary Appearance it is, from the Spiritual Unity of the Sum, Collective or Singuloid. There is then here a COMPOUND TERMINAL CONVERSION INTO OPPOSITES, (t. 84), and CONVERTIBLE IDENTITY (t. 89). Secondary Appearance coincides with Inherence. It is the reverse of the Picture, still, however, observationally considered. Appearance, of all Grades, has still to be contrasted with Radical Inherence which is The Law of Being revealed by Ultimate Analysis; that which is not Appearance at all, except to the Rational Faculty in Man. The Ostensible Multifariousness of Nature is a Secondary Appearance, contrasted with the Primitive Confused Unity of Nature, and repeats, or echoes to, Science; but it is still not Science in the Higher or Transcendental Sense of the Term, until the Underlying and Inherent LAW OF THE PHENOMENA is discovered and demonstrated to the Reason. This last is the Basis of the Higher Spiritual Unity, the complete Consensus Animorum. 766. It is because Primitive Appearance is related to Natural Unity, and Law, or the Secondary Aspect of Inherence, to Spiritual Unity; and because, by LOYALTY TO THE DoMINANT OF THE DOMAIN, (t. 523), Primism Leads or Governs in the Naturismus, and Secondism in the Scientismus, that Intuition, which cognizes Primary Natural Appearance, is in a Kind of Unity with Transcendental Science, or the last word of Scientific discovery, despite their Natural Antithesis. It is 488 TEMPORAL AND SPIRITUAL GOVERNMENT. [CH. V. again this harmony which opens the way to the reconciliation of all extremes. 767. A word further is needed of explanation in regard to the two Fundamental Varieties of Inherence. Primary Inherence is the Unity of Individuals in the Group; and in Absolute Priority, it is the Union of the Parts and Properties, (treated herein as Subordinate Units), around the Centering Principle or Soul, in the Constitution of the Single Unit, Object, or Individual. The Pivot of the Group, representing this Inherence, is the more Immediate and Ostensible Governor. It is allied with Comte's idea of the Temporal Government. It is the Over-Soul of the Transcendental Naturalist. In a Universal Sense it is the God of Arbitrismal Theology (t. 48, 198). 768. Secondary Inherence is the Unition, by Identity of Law, of Groups into Series and Systems of Groups; or of Special Domains into Domains-of-Comparison-between-Domains, (Transcendental). It is the Abstract Law here which functionates predominantly, instead of the Personal or Objectlike Pivot, which last may still be interposed, however, by Subdominance or in a Secondary Sense. The Law first, and then the Subdominant Pivot under the Law, (Personal or Object-like), is then the less obvious, but it may be the more effective Spiritual Governor. This is allied with Comte's idea of a Spiritual Government for Mankind, based on Science. It is that Inherent Universality of Law which is the Key-Note of Science, and of Transcendental Philosophy. Theologically, it is the Logos, or the God-Conception of Pure Rationalism. 769. The Tertiary Inherence is the Composity and Reconciliation of the two preceding varieties. It is the Integration of the Temporalities and the Spiritualities of Being and of Society by virtue of a higher understanding of the nature of their Relationship. It is the Pantarchal Régime in Government; the God-Conception of a New Catholicity in Theology and Religion; the Reconciliative Harmony, in fine, in all things, of Opposite Extremes. CHAPTER VI. Text. Form resumed, Symbolism of, in Freemasonry, 490, 542. Sex, 491. Egg-Structure, 491-493, The Grand 497. Globe, Cube, and Egg, 493-495, 547, 518: 567, 568; 575-578: 583, 601, 616-618. Ball or Globe of Space; The Grand Trail or Track of Time, 496. Identity of Figure of the Ideal and of a Real World, 498, 499, 512, 514, 517. ARTISTIC MODIFICATION, 496. TYPICAL REPRODUCTION Science of the Universe how possible, 499. OF THE SUBJECTIVE IN THE OBJECTIVE WORLD, 498. Tri-dimensionality, do. General Abstract Discriminations of Form,-Analogues of Something and Nothing: Two POSITIVES AND TWO NEGATIVES, 500-502, 504, 507-509. Feminismus and Masculis. mus; The World-Female; Man-Male; The Masses Female, Government Male, 502, 503. The Universe and "The Lord," do. An Octave of Octaves, 504. Musical Time, Rhythm, 505. Music and LOYALTY TO THE DOMINANT OF THE DOOral Speech, 516. A new Principle in Philosophy, 508. Globe-Figure MAIN, 509. Heavy and Light Line Form, 510, 518. Point, Line, and Angle, 510, 522. Thing, Atom, Point, Great and Small, 511, 514, 517. Globe, in outline, a Circle, Type of Eternity, 512, 513. Centers, Points, Circles, 514. Atom, Monad, Cell, Human Body, Soul, 515, 516, 518, 519, Station Human Organismus, The Universe, 517. Identity of Type in Great and Small, 517. and Motion, 519, 520, 521. Fractions, Sections, do. Point, Dot, Individual: Unit; Plurality and Society Dots, do. Odd and Even Numbers and Forms, 520, 528, 540, 541. Cardinal and Ordinal, 519, 521, 526, 537-539, 564-566. 530. Addition, Subtraction, etc., 521, 522, 545-547. Hinging, 522, 620. Substance and Form of Form, 522-524. Zero and Nine, 524. Schemes of Numeration, 525. Integral and Fractional Forms and Numbers, Objective and Subjective, 529. Thought-line, Number Two, Straightness, 530. Point, Unity, Reality, 531. Punctative, Anthropoidule, 532. TERMINAL CONVERSION OF INCIPIENCY AND FINALITY, 532, 533. Curve (Round), Straight, Line of Beauty, NATURE, SCIENCE, ART, 534-536; Pathway, Vertebral Column, 537-539, 621. Ethics, Sociology, 543. Powers, 544, 549. Elements of Form, Increasing Complexity, 550-552. Architecture, Hierarchy, Rank, etc., 553. UNISM, DUISM, and TRINISM of Form, 554. Curves of different Curvature, 555. Seriated MORPHOLOGY NOT UNIVERSOLOGY, 556. Millennial Sociology, 556, 557. Phrenology-Buchanan, 558-560 Universological, 561. Line, Surface, and Solid; Length, Breadth, Thickth; Sacred Numbers, Harmony, New Jerusalem, 562, 563, 566, 593-604, 598. Causes, Efficient and Final, 567. Man Form, Family, etc., 569-573. Physiology, Sociology, Pathology, 573. Nuptial Form, 576-579. Bigendians and Little-endians, 577. Cosmism, Anthropism, Nuptialism, 579-583. Point, Ontology, Mathematics, Logic, etc., 584-586. Minims of Form, 587, 588, 591. Two GRAND ORDERS OF GENERALIZATION, 583-590. Universology defined, 590. Straight, Square, and Cube, 591-601. Numbers, 602-604, 620, 621. PRINCIPLE OF ABRIDGMENT, 604–608. Trunk and Limbs, HandBones, etc., 601-616. Typical Number 64, 606; Reduced to 32, 607. Typical Plan, Type Forms, etc., 604-619, 621. Numbers, resumed, 619. Head-fetus, Interior and Exterior of the Unit, 620. Cephalization, 621, 622. Absolute and Relative Form; Morphic Composition: Figure Direction and Composition, 624. Arto-Philosophy, 625, 626,-Comte. The Frothinghams, "Vestiges of Civilization," James. Blood, Doherty, Wilkinson, Smith, 627-631. Decussation, 623. In Conclusion, Natural and Logical Orders, resumed and defined, 631. Darwin, do. CONCILIATION OF CONTRARIES THE UNIVERSAL TYPE OF HARMONY, 632. Baptist, Quaker, and Atheist, do. THE NEW CATHOLICITY. THE GRAND RECONCILIATION, 632, 639. Catholics, Presbyterians, Methodists, do. The Future of Religion, "Infinite Variety in Unity"; Love from Contrast of Creeds; Harmony of Affinity, and Harmony of Contrast, 633, 635. The Largeness and Complex 490 MORPHOLOGY CONTINUED. [Cп. VI. The All ity of The Truth; Ulterior Reconciliation; Plan of Planetary Social Evolution, 633, 634. importance of true Belief; Error of Partialism, do. Conflicting Aspects of Truth, in Moral and Natural World, 634, 635. The Creed and the Religious Character of the Future-DEVOTION TO ALL TRUTH LEAD WHERE IT MAY, 635. The Intellectual Unification of the Race, 135, 136, Immense Contraries, Reconciliation of, 637. Is there any Up or Down? 633. The Adult Age of Humanity, do. Only a question of time, do. The Finale,-what will have happened, 639. Leave-taking by the author, 639, 640. Tables. No. 45, p. 509. List of Diagrams. Nos. 47, 48, 49, Distribution of Egg-Shape, pp. 492, 493. No. 50, Elaborated Nature, Globe and Cube, 193. No. 51, Egg resumed, 495. No. 52, do., 497. No. 53, Circle and Centre-Point, 513. No. 54, do. elaborated, 515. No. 55, Dot and Point, 516. No. 56, do. elaborated as Cell, do. No. 57, Odd and Even Form; Punctate and Liniate, 520. No. 58, Punctate, Liniate, and Linia-punctate do., 524. No, 59, Morphic Analogues of Numerical Seriation, 527. No. 60, Anthropoi dule, Primitive Trace, etc., 532. No. 61, Elementary Lines, Curve, Straight, Line of Beauty, 531 No. 62, Cardinal and Ordinal Form in Human Figure, 538. No. 63, Cardinality, Ordinality, 539. No. 64, Odd and Even Form, House-Type, 541. No. 65, Addition and Subtraction, 545. No. 66, Numerical and Morphological Squares, 546. No. 67, Three Powers of Form, 548. No. 68, PointLine, Surface and Solidity, 519. No. 69, The same elaborated, 551. No. 70, Curve of the Horse's figure, 555. No. 71, Vertebral Series, 564. No. 72, do. elaborated, 566. No. 73, Family Group, etc., 569. No. 74, Male and Female Figure from Egg-Shapes, 577. No. 75, Mathematics and Logic, illus trated, 585. No. 76, Caryatides, 536. No. 77, Segmentation of the Cube, 600. No. 78, Musical Gamut, 602. No. 79, The 4-quartering of the body, 605. No. 80, Typical Plan of Skeleton of the Hand, 606. No. 81, Troop of Series and Individual, Head-fetus, 621. Commentary. Geometrical Form Scientic-the Measurer: Spirit of do., 501. Women as Sovereigns, 503. The term Thickth defended, 512. Proper Basis of Numeration-Comte, Mill, Clancy, Harland--Mathematical results promised from Universology, 525-6. Graded Development of the Hogarthian Principle of Beauty, 584. Universality of Anthropomorphology, 538-9. Sacred Numbers, 3, 7, 12, especially, 541-546. Symbolism of Forms or Shapings, 551-2. Government as the Highest of the Arts, Schiller, Lycurgus, 579-80. Sciences which pertain to Man, Comte, Leiber, 581. Cuboid Point, 588. Confucius cited, do. OBSERVATIONAL and ANALYTICAL GENERALIZATIONS; Induction, Deduction; Analysis, Synthesis; Necessary and Universal Truths; The Two Orders; Buckle's definitions; his wail over failure: a true solution will neither fail nor be delayed: Confucius cited again, 590-601. Darwinian Theory stated, criticised, 613-14. Analogical PhilosophyGeorge Field, 629-30. Logical Order, Logicismal Regime, etc., 636. Man and Woman compared in respect to do., 637. Annotation. Poetical citation-Spenser, 547. Do., Herbert, 575. Mill on Comte, commented on: Lewes cited claims of Comte for Positivism, and of Noyes for Christianity contrasted; Universology again stated-here on the side of the Theologians, Intuitionists and Idealists; Integralism, what: BS1-587. Cephalization—Dana, 622. 770. WE resume in the present Chapter the consideration of FORM; ascending merely to higher and more concrete Elaborations of the Symbolism of the Subject. The Symbolism of Form, intuitionally prevised, has been the special Depository of the Institution of Free Masonry. Intellectually discovered, it is the Science of Universal Morphology, and the Central Domain of Scientific Analogy (t. 905). 771. Number, as representative of Entity or Thing, is Naturoid or Philosophoid. Form, which furnishes the Rule and CH. VI.J SEX; EGG; SUBSTANCE OR MATTER. 491 the Square, is Scientoid or Echosophoid. As compared with each other, Number, as representative of Substance, is Feminoid, and Form is Masculoid. 772. To gain a farther entrance into this new Domain of Thought, let us recur to the question of Sex. This great discrimination really permeates all Being. It is recognized by the Scientific World, in a glimmering and indeterminate manner, lower down than the Vegetable; quite distinctly in the Vegetable Kingdom; but most clearly among Animals; and in the full richness of its Material and Spiritual Significance, only as between Man and Woman. 773. Every animal, or, at most, with the minimum of exception, originates from an Egg. "Omne vivum ex ovo" (Every Living Thing comes from an Egg). The Egg, in the midst of an infinite variety, has yet one general characteristic or typical shape that which is indicated by the word Oval (Lat. ovum, plur. ova, an EGG, EGGS). The egg of the turtle is virtually round or globose; that of some birds but little removed from that type; that of other birds more elongated or distinctly Oval. The Egg of the common domestic hen may be taken as the standard shape of an Egg, as that with which man is most familiar, and to which his thoughts of an Egg ordinarily recur. 774. The Egg everywhere originates with, and is characteristic of, the Female Animal. It repeats the Seed of the Vegetable and the Atom of the Mineral. It is the Epitome of the Female, and of Substance or Matter. It is therefore Naturoid and Philosophoid. It is the Storehouse of the Materials of all Future Constructions unimpregnated (at first) by the Spiritual or Formative influence of the Male Principlethat which is subsequently to introduce specific Limitations or Featuring among these primitive Materials (Practical Creation). The Contents of the Egg are the Posita-Negative Mass (receptive of the Creative Act). The Yolk is the Positive, and the White the Negative Content. In the Human Female the Eggs are very small. They are called Ova, and |