Proceedings of the Aristotelian Society for the Systematic Study of Philosophy, Volumen5Williams and Norgate, 1905 Contains the papers read at the Society's fortnightly meetings in London throughout the academic year, and short discussion notes on these papers. Papers are drawn from an international base of contributors and discuss issues across a broad range of philosophical traditions, including those which are of greatest current interest. |
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Página 4
... reason can be given why I should not follow my own bent and accuse an innocent man to the relief of my own pain . The only kind of objectivity which a Moral Sense theory can give to the ethical judgment is by an appeal to public opinion ...
... reason can be given why I should not follow my own bent and accuse an innocent man to the relief of my own pain . The only kind of objectivity which a Moral Sense theory can give to the ethical judgment is by an appeal to public opinion ...
Página 5
... reason for thinking that the distinction between good and evil is part of the ultimate nature of things as for thinking that two and two make four , or that for every change there must be a sufficient reason . have no means of proving ...
... reason for thinking that the distinction between good and evil is part of the ultimate nature of things as for thinking that two and two make four , or that for every change there must be a sufficient reason . have no means of proving ...
Página 8
... Reason and not of feeling are old and threadbare enough , but they seem to me never to have been satisfactorily met by the numerous writers who are now trying to place Ethics upon a " purely psychological foundation . I do not ...
... Reason and not of feeling are old and threadbare enough , but they seem to me never to have been satisfactorily met by the numerous writers who are now trying to place Ethics upon a " purely psychological foundation . I do not ...
Página 12
... tendencies such as we cannot reason- ably suppose to exist in God . In that sense Kant distinguished between a moral and a holy will , though he never hesitated to call God a moral being . But in many writers 12 HASTINGS RASHDALL .
... tendencies such as we cannot reason- ably suppose to exist in God . In that sense Kant distinguished between a moral and a holy will , though he never hesitated to call God a moral being . But in many writers 12 HASTINGS RASHDALL .
Página 15
... Reason tells us is not merely to promote good but to promote the greatest good on the whole . If by self - realisation is meant realisation of the good capacities of human nature , a limit to self - realisation is imposed by the value ...
... Reason tells us is not merely to promote good but to promote the greatest good on the whole . If by self - realisation is meant realisation of the good capacities of human nature , a limit to self - realisation is imposed by the value ...
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Absolute actual admit affirmation appearance apprehended argument ARISTOTELIAN SOCIETY assertion aware Berkeley Berkeley's Boole Bradley calculus Carr conception contradiction Dawes Hicks Descartes distinction doctrine doubt element emotion ethical existence experience F. C. S. SCHILLER feeling finite G. E. Moore HASTINGS RASHDALL Hegel human idea idealism individual infinite mind Introspection Jevons judgments of value Kant Kant's knowledge Logic of Relatives logician mathematical means mental merely metaphysical criterion mode moral judgments motion nature objective validity observe pain perceived perception personality phenomena philosophy pleasure point of view position possible postulate present principle problem Prof Professor proposition propositional logic psychical matter question realisation reason recognise reference regard relation scepticism seems self-consciousness self-contradictory sensation sense Shadworth Shadworth Hodgson simply Stanton Coit subjective activities supposed Symbolic Logic symbolist Taylor theory Thing-in-itself things thought tion true truth ultimate reality unity universal Venn whole