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But admitting that women are by nature weaker than men, what is the consequence? What, but that the weaker they are, the more they stand in need of support. Have they not duties to perform, which are the very foundation of human existence? Consider, it is women who ruin or uphold families; who regulate the minutia of domestic affairs; and who consequently decide upon some of the dearest and tenderest points which affect the happiness of Man. They have undoubtedly the strongest influence on the manners, good or bad, of society. A sensible woman, who is industrious and religious, is the very soul of a large establishment, and provides both for its temporal and eternal welfare. Notwithstanding the authority of men in public affairs, it is evident,
that they cannot effect any lasting good, without the intervention and support of women.
The world is not a phantom, it is the aggregate of all its families; and who can civilize and govern these with a nicer discrimination than women? besides their natural assiduity and authority at home, they are peculiarly calculated for it, by a carefulness, attention to particulars, industry, and a soft and persuasive manner. Can men promise themselves any felicity in this life, if marriage, the very essence of domestic society, be productive of bitterness and disappointment? and as to children, who are to constitute the future generation, to what misery will they be exposed, if their mothers ruin them from the cradle ?
Such then, are the occupations of
the female sex, which cannot be deemed of less importance to society than those of the male. It appears that they have a house and establishment to regulate, a husband to make happy, and children to rear. Virtue is as necessary for men as for women; and without entering upon the comparative good or ill which society experiences from the latter sex, it must be remembered that they are one half of the human race, REDEEMED BY THE BLOOD OF JESUS CHRIST,
AND DESTINED TO LIFE ETERNAL.
Lastly, let us not forget that if women do great good to the community when well educated, they are capable of infinite mischief when viciously instructed. It is certain that a bad education works less ill in a male, than in a female breast; for the vices of men often proceed
from the bad education which their mothers have given them, and from passions which have been instilled into them at a riper age, from casual intercourse with women.
What intrigues does history present to us--what subversion of laws and manners-what bloody warswhat innovations in religion-what revolutions in states-all arising from the irregularities of women? Ought not these considerations to impress us with the importance of female education? Let us, therefore, discuss the various means of accomplishing so desirable an object.
Errors in the Ordinary Mode of Education.
IGNORANCE is one of the causes of the ennui and discontent of young persons, and of the absence of all rational amusement. When a child has arrived at a certain age without having applied to solid pursuits, she can have neither taste nor relish for them. Every thing which is serious assumes to her mind a sorrowful appearance; and that which requires a continued attention, wearies and disgusts her. The natural inclination to pleasure, which is strong in youth-the example of young people of the same age, plunged in dissipation-every thing, in short, serves