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beyond perfection in the talent of conversation: one sees, on all sides, women whose discourse is full of sound sense and solid maxims-while this conduct is replete with frivolousness and absurdity-the effect of not applying by times to better pursuits.

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But take care of the opposite defect: women run a risk of being in extremes in every thing. It would be advisable for them, from their infancy, to have the management of some trifling affairkeep accounts to see the mode of bargaining for what they purchase, and to know how each thing should be made to answer a good use. Take care, also, that economy borders not on avarice: shew them, in detail, all the absurdities attendant on this latter passion. Tell

them that "avarice gains little, and dishonors itself greatly." A reasonable mind will seek, in a frugal and laborious life, only how to avoid the shame and injustice attached to a prodigal and ruinous conduct. Superfluous expenses are to be retrenched as they enable a person to devote a portion of money to satisfy the claims of benevolence, friendship, and charity: great gain is frequently the result of seasonable forbearance: good order and management, and not sordid savings, are the source of profit. Do not fail to expose the gross error of those female economists who pertinaceously forbid a mold candle, while they suffer their whole affairs to be subjected to the knavery or rapacity of a steward. Respect propriety as well as eco

nomy. Accustom young people to do nothing in a slovenly and disorderly manner, and to remark the least disarrangement in a house. Make them also sensible that nothing so much contributes to propriety and economy, as the keeping of every thing in its proper place. This rule appears too trifling to mention; nevertheless it goes a great way if it be rigidly observed. For instance-are you in want of any thing? not a moment is lost in finding it—there is neither trouble, disputation, nor embarrassment attending its search: you put your hand immediately upon it, and when satisfied, replace it in the situation where you found it. This nice order constitutes one of the essential parts of propriety; and every eye is struck with the neat

appearance of so exact an arrangement. Moreover, a particular place allotted to each article, not only has a pleasing appearance, but, in reality, tends to the preservation of that article. It is used less than it otherwise would be-it is not so frequently spoilt by accident—it is even more respected and treasured: for example, a vase would never be covered with dust, or become liable to be broken, if it were instantly put away after being done with. A passion for arranging things orderly, produces a love of neatness; and this will appear very advantageous, if it be considered that by such means servants are never encouraged in idleness and confusion. Again, something is gained by making their service prompt and easy, and depriving us of an

opportunity of becoming impatient and impetuous, which is generally the case when things cannot be found from confusion and irregularity.

At the same time, avoid the excess of politeness and propriety. When propriety is within moderation, it is a virtue; but when we consult too much our own tastes and fancies, it is converted into a littleness of mind. Good taste rejects excessive delicacy: it treats little matters as little ones, and is not hurt at any unpleasant consequences resulting therefrom. Ridicule, before children, those knick-knacks and gewgaws, of which some women are prodigiously fond, and which lead them insensibly into unwarrantable expenses. Accustom young people to a propriety and decorum which

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