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acter which stood in such good stead in the toilsome life of the hardy pioneer. The husband, himself a representative of a family well established in New England, was a trifle below the average size, but, kindhearted and vivacious, he made up by his untiring industry what he lacked in stature. For many years he was a figure in the community which developed about him, exciting the interest of all as he adhered to the old ways when changes came, and inspiring veneration as on the Lord's day he entered the meeting-house in antiquated dress, with accompaniments of bushy wig and curious cocked hat.

There was nothing strange in the beginning of Granville. Such migraSuch migrations were features of colonial life. Again and again, when the sons of a family married, finding no opportunity for gaining a livelihood near the old folks, they bade a loving farewell to the tearful friends at home, joined hands with their heroic wives, and then plunged into the wilderness to lay the foundations of a new estate. Sometimes they went but a few miles, returning occasionally to visit the scenes of childhood; sometimes the record, "Went west," or "Went to

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THE COOLEY MONUMENT.

HOUSE WHERE TIMOTHY COOLEY DIED.

Maine," is the last the family historian finds as he attempts to trace the various lines of descent. At times, a young couple went away by themselves, as the Bancrofts did; at others, a company of young people went together and formed a new town in the forests; but, singly or in groups, by such slow means was New England settled, as western Massachusetts and Vermont, northern New Hampshire and Maine, gathered strength from the overflow of older districts along the seaboard.

Because of this constantly operating movement of population, the Bancrofts were not long left without neighbors. Two companies came. From Springfield were Daniel Cooley, Jonathan Rose, Samuel Gillett, Thomas

Spelman, John Root, Ephraim Monson, Phineas Pratt, Peter Gibbons and Samuel Church; from Durham, Connecticut, were Timothy, Noah, Daniel and Phineas Robinson, Ebenezer and Daniel Curtiss, Samuel Coe, David, Daniel and Levi Parsons. The very enumeration of names makes history, so important were these families in the subsequent development of the town, which, at first called Bedford, was named Granville

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REV. GEORGE D. FELTON.

in 1754. These early settlers were persons of great strength, both of body and of mind. They were long-lived, many of those mentioned passing the the proverbial threescore years and ten, their hardiness being well illustrated by four tent-mates in the "Old French War," who, returning from that struggle, settled as near neighbors and died at the respective ages of eighty-two, eighty-six, eightynine and ninety. They were prolific, too, the pioneer settler, Mr. Bancroft, being represented during the first half of this century by eighty-nine persons who bore his name.

There must have been a rapid growth of the population, if the enlistment of troops for the Indian wars is suggestive, although the town itself was never in danger from the red men, despite the establishment of garrisons and the erection of houses which much resembled forts. When the Revolution drew near, the people were enthusiastic in their patriotism, like many of their neighbors, adopted resolutions which expressed disapprobation of the acts of Parliament, and secured the selection of a committee of correspondence. In course of time a military company was formed, in which the flower of the town marched away to the

war, fourteen of the number never coming back. Money and supplies were never lacking, and the hill town did its full part in bringing about the freedom of the colonies.

The soil brought forth abundantly during the early years of the settlement; game was plentiful, and the remarkable purity of the air and water secured a healthy growth, which was little retarded by the epidemics of smallpox, spotted fever, or "camp distemper," which swept away many in the sad years of their prevalence.

The great central fact in the history, of course, was the church. There were several pastors during the first fifty years, men of peculiar ability

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THE JUBILEE MONUMENT.

who began his work in connection with the "Great Awakening," which followed the tour of Whitefield and Jonathan Edwards, as these two great preachers went through western Massachusetts putting spirit into the dry bones. Mr. Tuttle gave half an acre of ground for the meetinghouse, his salary for two years, and what was his for preaching before his ordination, the whole amounting to £863, old tenor, this gift being the

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THE SPELMAN HOUSE, IN FRONT OF WHICH THE COLONISTS
GATHERED FOR THEIR DEPARTURE.

largest ever received by the church
from any one person. Money was
scarce in those days, what little there
was in circulation being of uncertain
origin and of still more uncertain
value. The town voted a salary when
it held a meeting in December, 1751.
The record states:

"We, the Subscribers, Being a Committee appointed by the Inhabitants of Bedford to agree with the Rev. Moses Tuttle with respect to Grain he is to Receive for his Solory for this present year, have accordingly agreed that the Sd Solory be paid in Grain as followeth, that is to say: Wheat at 3 shillings 5 pence per Bushel, Rye at 2 Shillings 4 pence pr. bushel, Indian Corn at I shilling 8 pence 2 f. pr. bushel, to the value of thirty Six pounds nineteen shillings and ten pence. As witness our hands. "PHINEAS PRATT,

"STEPHEN HICKOX, Com'tee.
"MOSES TUTTLE."

Even this small "Solory" was difficult of collection, for the record indicates that in July, 1755, a meeting was held, when it was

"Voted, that the Society would Chuse a committee to give Security to Mr. Tuttle or his Attorney for the remainder of money that is his Due."

. Another pastor, who served the for twenty

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town

years, was Jedediah Smith, who was a little inclined to be a Stoddardarian in sentiment, this notion gaining strength in his mind until, after many stormy meetings, he was finally dismissed, the town voting "That they were willing Rev. Mr. Smith should be dis

missed." His departure was hastened, probably, because of his known sympathy for the Crown in the struggle with the mother country, family alliances with noted tories strengthening his opinions.

Another clergyman who was famous in the history of Granville was a negro, Lemuel Haynes, who fought his way upward from the lowliest birth, gained an irregular education. by persistent industry after the day's work was done, and often, in spite of race prejudice, surprised his acquaintances with utterances of great beauty and spiritual power. Friendly ministers instructed him in Greek and other branches, and after examination by a council he was indorsed for regular pastoral work. In Torrington, Connecticut, and Rutland, Vermont,

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THE NARROWS, GRANVILLE, MASSACHUSETTS.

he rendered efficient service as a preacher, and both in the home of his childhood and among strangers he showed himself a man of exceptional ability. One of his sermons, preached from the text, "Ye shall not surely die," was published in 1805, and was printed and reprinted in America and England, passing through many editions. Timothy Dwight of Yale once heard him preach, and testified to the profit he received from the instruction. Like the famous Phyllis Wheatley, he seems to have been a marked character among the negro people of America, no doubt inheriting from some Puritan father an intellect which, united with a keen sense of humor and ready wit, enabled this child of love to lift himself from the degradation of birth into a place where he was esteemed by all who knew him.

But by all means the most famous of the pastors of Granville was Timothy Mather Cooley, who went. in and out before the people of the first church for

sixty-three years. His is the name around which centres much of the sentiment of the town; his life is the silken thread which discloses the secret passageways of its history. A graduate of Yale, he refused a unanimous call to a more important charge, where the salary was better, to return to his native place to take the pastorate of a discordant church which had not had a pastor for twenty years. His first request before settlement was that a fund be raised to provide in part at least for the support of the ministry. Generous subscriptions were made and the endowment was secured which has aided the church to the present time. On the third day of February, 1796, Mr. Cooley was dained pastor of the church, having in his parish 438 males and 439 females, among the number being his parents and grandparents. He was a fine classical scholar and, having great influence over the young, he was able to train many men who developed noble characters. When in 1845 the "Granville Jubilee" was held to commemorate the fiftieth anniversary of his pastorate, his historical

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WEST GRANVILLE.

or

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THE FIRST HOUSE IN GRANVILLE, OHIO.

sermon contained statements of the work done under his direction which deserve reproduction as showing the life of a minister in a small town. Not confined to his room for a single day for sixty-eight years, during these fifty years of his pastorate he preached over seven thousand sermons, taught over fourteen hundred Bible class lessons, trained for higher education or for business eight hundred pupils, followed to the grave over six hundred persons, living to preach the funeral discourse in memory of the last survivor of the members of the church at the time of his settlement. His paternal care over the community is evinced by the sentence: "Five times I have by previous appointment performed a visitation of the entire parish, making a record of the name and age of each individual, conversing and praying with parents and children." Six times a year for fifty years he met with his people about the communion table, barring only a season of four months, when he made a visit to Granville, Ohio. Two hundred and forty-four times he solemnized marriages, his social duties attending the people from the cradle to the grave. Outside his parish he frequently attended ecclesiastical councils, where his influence was persuasive; and for many years Williams College re

ceived the benefit of his wisdom upon its Board of Trustees.

One whose home is filled with traditions of this man paints a picture of the Sabbaths under his ministry:

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"Would that I could embalm all the memories which have come to me by inheritance; the quiet Sundays with morning and afternoon sermons; the fragrant odor of caraway and fennel; the pleasant chats at noon over the lunches; Dr. Cooley the preaching in great, high, oldfashioned pulpit, his aged and blind father sitting near: the square pews in which the congregation was seated according to their age; the unruly boys in the gallery under the watchful eye of the tithingman; the deacons in their seats facing the congregation. I can see 'Squire James Cooley as he came to the meeting, his pockets stuffed with letters to be delivered after service,-wonderful old letters folded carefully into shape and sealed with red wax, a necessity then, and not a mere fashion. I can see Mr. Jesse Spelman rising with his tuning fork to start the hymns, for there was no organ then. I can see the long rows of teams outside, and the busy scene when the people made ready to go home."

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