On toward Heaven the son of Alcmena strides high on A camp has this world been since first it began! New realms to man's soul have been conquered. But those, Not a truth has to art or to science been given, But brows have ached for it, and souls toiled and striven; And many have striven, and many have failed, And many died, slain by the truth they assailed. But when Man hath tamed Nature, asserted his place And dominion, behold! he is brought face to face Nor may man on his shield Ever rest, for his foe is forever afield, Danger ever at hand, till the armèd Archangel Sound o'er him the trump of earth's final evangel. II. Silence straightway, stern Muse, the soft cymbals of pleasure. Be all bronzen these numbers, and martial the measure! Breathe, sonorously breathe, o'er the spirit in me One strain, sad and stern, of that deep Epopee Which thou, from the fashionless cloud of far time, Chantest lonely, when Victory, pale, and sublime In the light of the aureole over her head, Hears, and heeds not the wound in her heart fresh and red Blown wide by the blare of the clarion, unfold The shrill clanging curtains of war! A vision! And behold The antique Heraclean seats; And the long Black Sea billow that once bore those fleets Which said to the winds, "Be ye, too, Genoese! DINNERS. BY OWEN MEREDITH. (From "Lucile.") O HOUR of all hours, the most blessed upon earth, The land of his birth; The face of his first love; the bills that he owes; We may live without poetry, music, and art; We may live without conscience, and live without heart; We may live without friends; we may live without books; But civilized man cannot live without cooks. He may live without books,-what is knowledge but grieving? He may live without hope, what is hope but deceiving? He may live without love, EACH AND ALL. BY RALPH WALDO EMERSON. [RALPH WALDO EMERSON, the eminent American poet, essayist, and lecturer, was born in Boston, May 25, 1803. He came of a long line of ministers; and after graduating from Harvard, taught for a few years, and in 1829 was ordained pastor of the Second Unitarian Church. This office, however, he resigned in 1832, on account of the gradually increasing differences between his own modes of thought and those of his hearers. He then made a brief trip to Europe, during which he became acquainted with Carlyle, and on his return commenced his career as lecturer, meeting with continued success in the United States and England. In 1840, on the establishment of the Dial, the organ of the Transcendentalists, he became a contributor, and from 1842 to 1844 its editor. He died at his home in Concord, Mass., April 27, 1882. His collected works include: “Nature,” “Essays" (two series), “Representative Men,” “English Traits," "Society and Solitude," "Letters and Social Aims," "Poems."] LITTLE thinks, in the field, yon red-cloaked clown Of thee, from the hilltop looking down; The heifer that lows in the upland farm Far heard, lows not thine ear to charm; The sexton, tolling his bell at noon, Deems not that great Napoleon Stops his horse, and lists with delight Whilst his files sweep around yon Alpine height; Nor knowest thou what argument Thy life to thy neighbor's creed has lent. Nothing is fair or good alone. I thought the sparrow's note from heaven, I brought him home, in his nest, at even; I wiped away the weeds and foam I fetched my sea-born treasures home; But the poor, unsightly, noisome things Had left their beauty on the shore, With the sun, and the sand, and the wild uproar. As 'mid the virgin train she strayed; Nor knew her beauty's best attire Was woven still by the snow-white choir. At last she came to his hermitage, Like the bird from the woodlands to the cage; Then I said: "I covet truth; Beauty is unripe childhood's cheat; I leave it behind with the games of youth." As I spoke, beneath my feet The ground pine curled its pretty wreath, I inhaled the violet's breath; Around me stood the oaks and firs; Pine cones and acorns lay on the ground; Over me soared the eternal sky, Again I saw, again I heard, The rolling river, the morning bird; I yielded myself to the perfect whole. THE RHODODENDRON: ON BEING ASKED, WHENCE IS THE FLOWER? BY RALPH WALDO EMERSON. IN MAY, when sea-winds pierced our solitudes, Made the black water with their beauty gay; This charm is wasted on the earth and sky, Tell them, dear, that if eyes were made for seeing, Then Beauty is its own excuse for being. Why thou wert there, O rival of the rose! I never thought to ask, I never knew: But, in my simple ignorance, suppose The self-same Power that brought me there, brought you. NATIONAL HYMNS. BY RICHARD GRANT WHITE. [RICHARD GRANT WHITE, Shakespearean scholar, critic of music and language, and acute general littérateur, was born at New York in 1821. Of ultra High Church and Tory ancestry, and intended for the church, he studied medicine and then law instead, after graduation from the University of New York, and was called to the bar; but turned to literature, was musical, art, and dramatic critic of the New York Courier and Enquirer 1845-1854, and its editor 1854-1859; helped found and wrote for Yankee Doodle 1846-1847, and the World 1860-1861. He was on the commission to select a national hymn in 1861, and wrote a booklet on its disappointing results; during the war greatly served the national interests abroad by letters to the London Spectator signed "A Yankee"; and continued his political writing by "The New Gospel of Peace according to St. Benjamin (anonymous, 1863) and "The Chronicles of Gotham" (on the Tweed Ring, anonymous, 1871). From about 1860 to 1878 he was chief of the U.S. Revenue Marine Bureau of New York. His voluminous Shakespeare work began in 1852 with a crushing review in Putnam's Magazine of Collier's emendations; he edited two editions of Shakespeare (1857-1865 and 1883), wrote "Shakespeare's Scholar" (1854), an essay on the authorship of Henry VI. (1859), "Memoirs of William Shakespeare" (1865), and many magazine articles. "Words and their Uses" (1870), "Every-Day English" (1881), and magazine work, represent his contributions to this department. "England Without and Within" (travel sketches, 1881), and a novel, "The Fate of Mansfield Humphreys" (1884), were the fruit of a stay in England. He wrote also "The American View of the Copyright Question" (1880), an article on "The Failure of the Public School System in the United States" (1880), and many other things. He died in 1885.] WE HAVE no national music, as we have no national literature. But to a national hymn, a national music is not essential; for the British (it never was the English) national hymn is the finest in existence, and that was produced in England, which is as barren of melody as America. The germ of the air is not of English growth; but the thing as a whole is of English fabrication. The music, in the present form of its melody and harmony, is in certain points superior even to Haydn's noble air, written for the Austrian national hymn, which a true-born Briton, comparing the two, has naively said, "Wants the manly, majestic, full-hearted boldness of the strains in which we are accustomed to express, not more our respect for our monarch than our own national pride." The words, indeed, are poor enough. Lyrically, they are naught: but they express in strong, blunt language the British national feeling; they denounce the king's enemies roundly, and rate them in good set terms; and they do this in the form of prayer to God. They have thus become, by mingled fitness and association, the |