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THE CHARCOAL MAN.

BY JOHN TOWNSEND TROWBRIDGE,

[1827-.]

THOUGH rudely blows the wintry blast,
And sifting snows fall white and fast,
Mark Haley drives along the street,
Perched high upon his wagon seat;
His somber face the storm defies,
And thus from morn till eve he cries,
"Charco'! charco'!"

While echo faint and far replies, -
"Hark, O! hark, O!"

"Charco'!"-"Hark, O!"- Such cheery sounds Attend him on his daily rounds.

The dust begrimes his ancient hat;

His coat is darker far than that;

'Tis odd to see his sooty form

All speckled with the feathery storm;

Yet in his honest bosom lies

Nor spot, nor speck, though still he cries,

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"Charco'!"-"Mark, ho!"- Such joy abounds When he has closed his daily rounds.

The hearth is warm, the fire is bright

And while his hand, washed clean and white,

Holds Martha's tender hand once more,
His glowing face bends fondly o'er
The crib wherein his darling lies,
And in a coaxing tone he cries,
"Charco'! charco'!"

And baby with a laugh replies,

"Ah, go! ah, go!"

"Charco'!""Ah, go!"

while at the sounds

The mother's heart with gladness bounds.

Then honored be the charcoal man!

Though dusky as an African,

'Tis not for you, that chance to be

A little better clad than he,

His honest manhood to despise,

Although from morn till eve he cries,

"Charco'! charco'!"

While mocking echo still replies,

"Hark, O! hark, O!"

"Charco'!"-"Hark, O!"-Long may the sounds Proclaim Mark Haley's daily rounds!

THE PHYSIOLOGY OF TASTE.

BY BRILLAT-SAVARIN.

[ANTHELME BRILLAT-SAVARIN: A French writer and gourmand. He was born in 1755, was a magistrate and subsequently a judge in Paris. His political affiliations rendered it inexpedient for him to remain in Paris during the Reign of Terror and he fled to America, returning to France in 1796. His "Physiology of Taste," a gastronomic essay, is the work by which he is remembered.]

GASTRONOMY has at last appeared, and all the sister sciences have made a way for it.

Well; what could be refused to that which sustains us, from the cradle to the grave, which increases the gratifications of love and the confidence of friendship, which disarms hatred and offers us, in the short passage of our lives, the only pleasure which not being followed by fatigue makes us weary of all others.

Certainly, as long as it was confided to merely hired attendants, as long as the secret was kept in cellars, and where

dispensaries were written, the results were but the products of

an art.

At last, too late, perhaps, savants drew near.

They examined, analyzed, and classified alimentary substances, and reduced them to simple elements.

They measured the mysteries of assimilation, and following most matter in all its metamorphoses saw how it became vivified.

They watched diet in its temporary and permanent effects, for days, months, and lives.

They even estimated its influence and thought to ascertain if the savor be impressed by the organs or if it acts without them. From all this they deduced a lofty theory which embraces all mankind, and all that portion of creation which may be animalized.

While all this was going on in the studies of savants, it was said in drawing-rooms that the science which fed man was at least as valuable as that which killed him. Poets sang the pleasures of the table, and books, the object of which was good cheer, awakened the greatest and keenest interest in the profound views and maxims they presented.

Such were the circumstances which preceded the invention of gastronomy.

Gastronomy is a scientific definition of all that relates to man as a feeding animal.

Its object is to watch over the preservation of man by means of the best possible food.

It does so by directing, according to certain principles, all those who procure, search for, or prepare things which may be converted into food.

To tell the truth, this is what moves cultivators, vinedressers, fishermen, huntsmen, and the immense family of cooks, whatever title or qualification they bear, to the preparation of food.

Gastronomy is a chapter of natural history, from the fact that it makes a classification of alimentary substances.

Of physics, for it examines their properties and qualities. Of chemistry, from the various analysis and decomposition to which it subjects them.

Of cookery, from the fact that it prepares food and makes it agreeable,

Of commerce, from the fact that it purchases at as low a rate as possible what it consumes, and displays to the greatest advantage what it offers for sale.

Lastly it is a chapter of political economy, from the resources it furnishes the taxing power, and the means of exchange it substitutes between nations.

Gastronomy rules all life, for the tears of the infant cry for the bosom of the nurse; the dying man receives with some degree of pleasure the last cooling drink, which, alas! he is unable to digest.

It has to do with all classes of society, for if it presides over the banquets of assembled kings, it calculates the number of minutes of ebullition which an egg requires.

The material of gastronomy is all that may be eaten; its object is direct, the preservation of individuals. Its means of execution are cultivation, which produces; commerce, which exchanges; industry, which prepares; and experience, which teaches us to put them to the best use.

Gastronomy considers taste in its pleasures and in its pains. It has discovered the gradual excitements of which it is susceptible; it regularizes its action, and has fixed limits, which a man who respects himself will never pass.

It also considers the action of food or aliments on the morale of man, on his imagination, his mind, his judgment, his courage, and his perceptions, whether he is awake, sleeps, acts, or reposes.

Gastronomy determines the degree of esculence of every alimentary subject; all are not presentable under the same circumstances.

Some can be eaten until they are entirely developed. Such as capers, asparagus, sucking pigs, squabs, and other animals eaten only when they are young.

Others, as soon as they have reached all the perfection to which they are destined, like melons, fruit, mutton, beef, and grown animals. Others when they begin to decompose, such as snipe, woodcock, and pheasant. Others not until cooking has destroyed all their injurious properties, such as the potato, manioc, and other substances.

Gastronomy classifies all of these substances according to their qualities, and indicates those which will mingle, and measuring the quantity of nourishment they contain, distinguishes

those which should make the basis of our repast from those which are only accessories, and others which, though not necessary, are an agreeable relief, and become the obligato accompaniment of convivial gossip.

It takes no less interest in the beverages intended for us, according to time, place, and climate. It teaches their preparation and preservation, and especially presents them in an order so exactly calculated that the pleasure perpetually increases, until gratification ends and abuse begins.

Gastronomy examines men and things for the purpose of transporting, from one country to another, all that deserves to be known, and which causes a well-arranged entertainment to be an abridgment of the world in which each portion is represented.

Gastronomical knowledge is necessary to all men, for it tends to augment the sum of happiness. This utility becomes the greater in proportion as it is used by the more comfortable classes of society; it is indispensable to those who have large incomes, and entertain a great deal, either because in this respect they discharge an obligation, follow their own inclination, or yield to fashion.

They have this special advantage, that they take personal pleasure in the manner their table is kept; they can, to a certain point, superintend the depositories of their confidence, and even on many occasions direct them.

The Prince de Soubise once intended to give an entertainment, and asked for the bill of fare.

The maître d'hôtel came with a list surrounded by vignettes, and the first article that met the Prince's eye was fifty hams. "Bertrand," said the Prince, "I think you must be extravagant; fifty hams! Do you intend to feast my whole regiment?"

"No, Prince, there will be but one on the table, and the surplus I need for my epagnole, my blonds, garnitures, etc." "Bertrand, you are robbing me. This article will not do." "Monseigneur," said the artist, "you do not appreciate me! Give the order, and I will put those fifty hams in a crystal flask no longer than my thumb."

What could be said to such a positive operation? The Prince smiled, and the hams were passed.

In men not far removed from a state of nature, it is well known that all important affairs are discussed at their feasts.

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